Śakaṭa-bhañjana, Naming by Garga, Dāmodara and Yamala-arjuna, and the Move to Vṛndāvana
वृन्दावनं भगवता कृष्णेनाक्लिष्टकर्मणा शुभेन मनसा ध्यातं गवां वृद्धिम् अभीप्सता
vṛndāvanaṃ bhagavatā kṛṣṇenākliṣṭakarmaṇā śubhena manasā dhyātaṃ gavāṃ vṛddhim abhīpsatā
Bhagavān Krishna—whose deeds are effortless and untroubled—contemplated the forest of Vṛndāvana with an auspicious, benevolent mind, desiring the increase and well-being of the cows.
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Teaching: Devotional
Quality: compassionate
Avatara: Krishna
Purpose: To bless Vṛndāvana and ensure the prosperity of the cows and Vraja through his effortless divine will.
Leela: Loka-rakshana
Dharma Restored: Go-rakṣā and the flourishing of dharmic pastoral life centered on Bhagavān.
Concept: Bhagavān’s ‘akliṣṭa-karma’ (effortless action) shows that divine governance is spontaneous and benevolent toward those under his care.
Vedantic Theme: Dharma
Application: Practice remembrance (smaraṇa) of Kṛṣṇa as protector; model leadership and care that seeks others’ well-being without egoic strain.
Vishishtadvaita: The Lord’s immanence: his will pervades and directs prakṛti for the good of his dependents (śeṣa-śeṣi-bhāva).
Vishnu Form: Krishna
Bhakti Type: Shanta
Antaryamin: Yes
Here Vrindavana is presented as the divinely contemplated setting for Krishna’s protection and flourishing of dharmic life, especially centered on the cows and pastoral community.
Parashara frames Krishna’s action as deliberate divine contemplation—motivated by an auspicious will—aimed at increasing the prosperity and well-being of the cows.
The verse emphasizes Krishna’s supreme lordship: his deeds are effortless and sovereign, yet directed toward sustaining and blessing the world, aligning divine transcendence with compassionate governance.