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Shloka 2

Śakaṭa-bhañjana, Naming by Garga, Dāmodara and Yamala-arjuna, and the Move to Vṛndāvana

तस्य पादप्रहारेण शकटं परिवर्तितम् विध्वस्तकुम्भभाण्डं तद् विपरीतं पपात च

tasya pādaprahāreṇa śakaṭaṃ parivartitam vidhvastakumbhabhāṇḍaṃ tad viparītaṃ papāta ca

By the mere strike of his foot, the cart was overturned; its pots and vessels were shattered, and the whole contrivance fell upside down.

तस्यof him, his
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th), एकवचन
पादप्रहारेणby the blow of (his) foot
पादप्रहारेण:
Karana (Instrument/करण)
TypeNoun
Rootपाद + प्रहार (प्रातिपदिक)
Formतत्पुरुष-समास (पादेन प्रहारः); पुल्लिङ्ग, तृतीया (3rd/करण), एकवचन
शकटम्the cart
शकटम्:
Karta (Subject/कर्ता)
TypeNoun
Rootशकट (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
परिवर्तितम्was overturned
परिवर्तितम्:
Kriya (Result state/क्रियाफल)
TypeVerb
Rootवृत्/वर्त् (धातु) + परि (उपसर्ग)
Formभूतकृदन्त (क्त), कर्मणि; नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; 'having been overturned/turned'
विध्वस्तकुम्भभाण्डम्with pots and vessels shattered
विध्वस्तकुम्भभाण्डम्:
Karta (Qualifier of subject/विशेषण)
TypeAdjective
Rootविध्वस्त + कुम्भ + भाण्ड (प्रातिपदिक)
Formतत्पुरुष-समास (विध्वस्ताः कुम्भभाण्डानि यस्य/यत्र); नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (of 'शकटम्')
तत्that (cart)
तत्:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्ग, प्रथमा (1st), एकवचन
विपरीतम्upside down, reversed
विपरीतम्:
Karta (Qualifier/विशेषण)
TypeAdjective
Rootविपरीत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (of 'तत्')
पपातfell
पपात:
Kriya (Action/क्रिया)
TypeVerb
Rootपत् (धातु)
Formलिट् (परोक्षभूत/Perfect), परस्मैपद; प्रथमपुरुष (3rd), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Topic: Krishna’s miraculous bāla-līlās demonstrating divine power in ordinary settings

Teaching: Devotional

Quality: authoritative

Avatara: Krishna

Purpose: He manifests in Vraja to annihilate concealed asuric threats while remaining in the guise of a helpless infant.

Leela: Loka-rakshana

Dharma Restored: Protection of the devotees’ community and the continuity of Krishna’s līlā as a refuge for bhakti

Concept: Divine omnipotence can operate through the smallest gesture when the Lord chooses to protect His devotees.

Vedantic Theme: Dharma

Application: Trust in divine protection while continuing sincere practice; do not measure grace by outward scale.

Vishishtadvaita: The Lord’s saulabhya (accessibility) coexists with aiśvarya (sovereignty), a hallmark of personal Brahman.

Vishnu Form: Krishna

Bhakti Type: Vatsalya

K
Krishna
G
Gokula cart (śakaṭa)
V
Vraja household vessels (kumbha, bhāṇḍa)

FAQs

It signals that the Lord’s protecting power is effortless—Krishna’s mere foot-strike overturns the cart and destroys what was hidden in it, emphasizing divine sovereignty over hostile forces.

Through simple narrative description: extraordinary outcomes arise from ordinary gestures, showing that the avatāra’s supremacy is intrinsic and not dependent on external weapons or effort.

Krishna’s act illustrates Vishnu’s status as the supreme controller who safeguards devotees and nullifies evil, aligning the story with Vaishnava doctrines of the Lord’s omnipotence and grace.