यादवक्षयः, बलराम-निर्याणम्, कृष्णस्य उपसंहारः (प्रभासे विनाशः)
ततस् तं भगवान् आह न ते ऽस्ति भयम् अण्व् अपि गच्छ त्वं मत्प्रसादेन लुब्ध स्वर्गं सुरास्पदम्
tatas taṃ bhagavān āha na te 'sti bhayam aṇv api gaccha tvaṃ matprasādena lubdha svargaṃ surāspadam
Then the Blessed Lord said to him: “Do not fear—there is not even the slightest cause for terror. Go now, O covetous one; by My grace, ascend to heaven, the very abode of the gods.”
Bhagavān (the Lord, understood as Vishnu/Nārāyaṇa within the Purāṇic narrative voice)
Speaker: Parasara
Topic: How the Lord grants abhaya and higher worlds through grace
Teaching: Devotional
Quality: authoritative
Cosmic Hierarchy: Lokas (worlds)
Avatara: Krishna
Purpose: He dispels fear and grants the repentant hunter an immediate heavenly ascent by His grace.
Leela: Moksha-dana
Dharma Restored: Assurance of divine protection (abhaya-dāna) and the supremacy of prasāda over despair
Concept: Bhagavān gives ‘abhaya’ and elevates the devotee by His prasāda, overriding the paralysis of guilt.
Vedantic Theme: Moksha
Application: When fear overwhelms, cultivate trust (abhaya) through prayer and ethical correction, relying on divine compassion.
Vishishtadvaita: Personal grace (prasāda) is efficacious and intentional—Bhagavān actively bestows protection and uplift on the surrendered jīva.
Vishnu Form: Vasudeva
Bhakti Type: Dasya
Vyuha Form: Vasudeva
This verse presents Bhagavān as the ultimate source of protection—His word removes even the smallest fear, showing divine sovereignty over fate and danger.
Grace is portrayed as an active divine bestowal: by “matprasādena,” the Lord authorizes the person’s passage to svarga, emphasizing that higher attainments depend on Bhagavān’s sanction.
Vishnu is implied as the supreme governor who grants both security and destination; heaven is not merely earned but granted under His supreme will, aligning with Vaishnava emphasis on the Lord’s lordship and mercy.