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Shloka 31

बाणयुद्धम्, हरिहरसंवादः, ज्वरप्रकरणम्, अनिरुद्धमोचनम्

Bāṇa’s War, the Jvara Episode, Hari–Hara Dialogue, and Aniruddha’s Release

ततः कृष्णस्य बाणेन युद्धम् आसीत् समन्ततः

tataḥ kṛṣṇasya bāṇena yuddham āsīt samantataḥ

Then, by the force of Kṛṣṇa’s arrows, the battle flared up on every side, spreading in all directions.

ततःthen
ततः:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; काल/क्रमवाचक (adverb: ‘then/thereupon’)
कृष्णस्यof Kṛṣṇa
कृष्णस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
बाणेनwith (his) arrow
बाणेन:
Karana (करण)
TypeNoun
Rootबाण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
युद्धम्battle
युद्धम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
आसीत्was
आसीत्:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (Imperfect), परस्मैपद, प्रथमपुरुष, एकवचन; धातु—अस् (to be)
समन्ततःon all sides
समन्ततः:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसमन्ततः (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (adverb: ‘on all sides’)

Sage Parāśara (narrating) to Maitreya

Speaker: Parasara

Topic: How the battle expanded under Kṛṣṇa’s prowess.

Teaching: Historical

Quality: compressed, emphatic

Avatara: Krishna

Purpose: Kṛṣṇa descends to subdue forces that disturb cosmic and social order, ensuring protection for the righteous.

Leela: Yuddha

Dharma Restored: Stabilization of order through decisive divine intervention in conflict

Vishnu Form: Krishna

K
Krishna

FAQs

In this verse, Krishna’s arrows are the immediate cause for the battle’s full escalation, highlighting his decisive, sovereign agency in restoring order through controlled divine force.

Parāśara narrates the action as a clear sequence—“then” (tataḥ)—showing that the turning point arises directly from Krishna’s intervention, not from chance or merely human strategy.

Krishna’s ability to make the conflict surge “on every side” underscores Vishnu’s avatar as the Supreme regulator of outcomes—using power to uphold dharma rather than for personal conquest.