Kālayavana’s Rise, Dvārakā’s Founding, and Muchukunda’s Awakening (Śaraṇāgati & Brahman-Stuti)
संसारपतितस्यैको जन्तोस् त्वं शरणं परम् स प्रसीद प्रपन्नार्तिहन्तर् हर ममाशुभम्
saṃsārapatitasyaiko jantos tvaṃ śaraṇaṃ param sa prasīda prapannārtihantar hara mamāśubham
For a creature fallen into the whirl of saṃsāra, you alone are the highest refuge. Be gracious, O Hari, remover of the anguish of those who surrender; take away my evil and inauspiciousness.
A devotee offering a prayer of śaraṇāgati (surrender), as narrated by Sage Parāśara to Maitreya
Avatara: Krishna
Purpose: He is approached as the supreme refuge who removes the suffering of surrendered souls and grants liberation from saṃsāra.
Leela: Moksha-dana
Dharma Restored: Upholding śaraṇāgati (refuge) and grace as the path for beings entangled in saṃsāra.
Concept: For the jīva fallen into saṃsāra, the Lord alone is the supreme refuge; by śaraṇāgati he removes inauspiciousness and sorrow.
Vedantic Theme: Moksha
Application: Practice daily surrender—confession, prayer for grace, and steady remembrance—while living ethically and compassionately.
Vishishtadvaita: Prapatti/śaraṇāgati and the Lord’s saving grace align with Viśiṣṭādvaita: real dependence (śeṣatva) of the jīva upon the personal Brahman.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Vyuha Form: Vasudeva
Lakshmi Presence: Sri
This verse frames Vishnu as the only supreme refuge for beings trapped in saṃsāra, portraying surrender as the decisive spiritual act that draws divine grace and protection.
Through a devotional voice within the narration, Parāśara highlights that bondage is ended not merely by effort but by turning to Vishnu as the singular refuge who removes the distress of the surrendered.
Vishnu is presented as the supreme, compassionate sovereign—personally responsive to devotees—whose grace eradicates aśubha (sin/inauspiciousness) and relieves the suffering of those who take refuge in Him.