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Shloka 23

Kālayavana’s Rise, Dvārakā’s Founding, and Muchukunda’s Awakening (Śaraṇāgati & Brahman-Stuti)

एवं दग्ध्वा स तं पापं दृष्ट्वा च मधुसूदनम् कस् त्वम् इत्य् आह सो ऽप्य् आह जातो ऽहं शशिनः कुले वसुदेवस्य तनयो यदोर् वंशसमुद्भवः

evaṃ dagdhvā sa taṃ pāpaṃ dṛṣṭvā ca madhusūdanam kas tvam ity āha so 'py āha jāto 'haṃ śaśinaḥ kule vasudevasya tanayo yador vaṃśasamudbhavaḥ

Having thus burned that wicked one to ashes, the onlooker beheld Madhusūdana and asked, “Who are you?” He replied, “I am born in the lunar race—son of Vasudeva, arisen from the lineage of Yadu.”

evamthus
evam:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारवाचक अव्यय (adverb: thus)
dagdhvāhaving burned
dagdhvā:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootdagdhvā (कृदन्त; √dah/दह्)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive): ‘having burned’
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
tamthat
tam:
Karma (Object/कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
pāpamsinful one/evil (person)
pāpam:
Karma (Object/कर्म)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
dṛṣṭvāhaving seen
dṛṣṭvā:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootdṛṣṭvā (कृदन्त; √dṛś/दृश्)
Formक्त्वान्त अव्ययकृदन्त (gerund): ‘having seen’
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
madhusūdanamMadhusūdana (Krishna/Vishnu)
madhusūdanam:
Karma (Object/कर्म)
TypeNoun
Rootmadhu-sūdana (प्रातिपदिक; madhu + sūdana)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुषः—‘madhos sūdanaḥ’ (slayer of Madhu)
kaḥwho?
kaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; प्रश्नवाचक सर्वनाम
tvamyou
tvam:
Karta (Subject/कर्ता)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, प्रथमा (1st), एकवचन
itithus
iti:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/इति-समाप्त्यर्थक अव्यय (quotative particle)
āhasaid
āha:
Kriya (Action/क्रिया)
TypeVerb
Root√ah/अह् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
apialso
api:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कारक निपात (particle: also/even)
āhasaid
āha:
Kriya (Action/क्रिया)
TypeVerb
Root√ah/अह् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
jātaḥborn
jātaḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootjāta (कृदन्त; √jan/जन्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त), विशेषण—‘born’
ahamI
aham:
Karta (Subject/कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st), एकवचन
śaśinaḥof Śaśin (the Moon)
śaśinaḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootśaśin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
kulein the lineage
kule:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootkula (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
vasudevasyaof Vasudeva
vasudevasya:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootvasudeva (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
tanayaḥson
tanayaḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottanaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
yadoḥof Yadu
yadoḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootyadu (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
vaṃśa-samudbhavaḥborn from the lineage
vaṃśa-samudbhavaḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootvaṃśa-samudbhava (प्रातिपदिक; vaṃśa + samudbhava)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः—‘vaṃśāt samudbhavaḥ’ (arisen from the lineage)

Sri Krishna (Madhusudana), as quoted within the Parasara–Maitreya narration

Avatara: Krishna

Purpose: To manifest in the Yadu dynasty and subdue violent forces threatening the earth while revealing His identity as the divine protector.

Leela: Loka-rakshana

Dharma Restored: Safety of the realm and the righteous; affirmation of the Lord’s purposeful descent in human lineage.

Concept: The Supreme can be recognized in history and lineage, revealing Himself for the protection of devotees.

Vedantic Theme: Dharma

Application: Contemplate the Lord’s līlā in human life and cultivate remembrance that turns awe into surrender.

Vishishtadvaita: Transcendent Hari freely assumes a real embodied birth (aprākṛta sovereignty expressed in prākṛta lineage) without losing divinity.

Vamsha: Chandra

Key Kings: Vasudeva, Yadu

Vishnu Form: Krishna

K
Krishna
V
Vishnu
V
Vasudeva
Y
Yadu
C
Chandra (Shashi / the Moon)

FAQs

It anchors Krishna’s avatara in the Purana’s sacred genealogy—linking Him to the Moon-line and specifically the Yadu branch, a key framework for understanding royal lineages and dharma-restoration narratives.

Within the Parasara–Maitreya narrative flow, Krishna’s self-identification is presented both historically (Vasudeva’s son, Yadu lineage) and theologically (Madhusudana—an epithet of Vishnu’s supreme power over adharma).

The epithet signals Vishnu’s sovereign capacity to destroy evil and protect cosmic order; even while speaking as a person within a dynasty, Krishna is marked as the divine Lord whose presence re-establishes dharma.