कुब्जानुग्रहः, धनुर्भङ्गः, कुवलयापीडवधः, मल्लयुद्धं, कंसवधः, स्तुतयः
बलभद्रो ऽपि चास्फोट्य ववल्ग ललितं यदा पदे पदे तदा भूमिर् यन् न शीर्णा तद् अद्भुतम्
balabhadro 'pi cāsphoṭya vavalga lalitaṃ yadā pade pade tadā bhūmir yan na śīrṇā tad adbhutam
Balabhadra too, cracking his limbs in sportive flourish, leapt about with playful grace; yet at every step it was a wonder indeed that the earth itself did not split apart.
Sage Parashara (narrating to Maitreya)
Avatara: Krishna
Purpose: Balarāma (as Krishna’s divine counterpart) displays superhuman vigor in the arena, supporting the impending destruction of Kaṃsa’s demonic forces.
Leela: Loka-rakshana
Dharma Restored: Assurance of divine protection and the inevitability of adharma’s collapse.
Concept: The Lord’s associates and manifestations can appear playful, yet their power sustains and can shake the very earth—inviting awe-filled devotion.
Vedantic Theme: Brahman
Application: Let ‘wonder’ (adbhuta) mature into steady devotion: remember divine power even amid life’s playful surfaces.
Vishishtadvaita: Pancharātra resonance: Balabhadra aligns with Saṅkarṣaṇa—divine power embodied, immanent within the world while surpassing it.
Vyuha Form: Sankarshana
It presents divine power as līlā—strength displayed effortlessly—while highlighting that the cosmos remains upheld by higher order, so the earth does not break despite such might.
By framing it as ‘adbhuta’ (astonishing), Parashara underscores the contrast between avataric force and cosmic stability—suggesting that divine energy is present but restrained to protect the world.
Even when the Lord’s manifestations (such as Balabhadra) act with immense power, the universe remains governed and preserved—reflecting Vishnu’s role as the sustaining Supreme Reality who upholds order while engaging in līlā.