गोवर्धनोत्तरविस्मयः, रासलीलाप्रसङ्गः, तथा सर्वव्याप्तिवेदान्तोपदेशः
तच्चिन्ताविपुलाह्लादक्षीणपुण्यचया तथा तदप्राप्तिमहादुःखविलीनाशेषपातका
taccintāvipulāhlādakṣīṇapuṇyacayā tathā tadaprāptimahāduḥkhavilīnāśeṣapātakā
Absorbed in contemplation of Him, one is flooded with expansive bliss and the accumulated store of merit is exhausted; and if that attainment is not reached, then through the great sorrow of that non-attainment, all remaining sins are dissolved away.
Sage Parāśara (teaching Maitreya)
Avatara: Krishna
Purpose: He grants purification through intense contemplation: bliss in remembrance and the burning away of pāpa through the pain of separation, directing souls toward final attainment.
Leela: Moksha-dana
Dharma Restored: Inner purity and God-centeredness as the means that dissolves sin and culminates in liberation/attainment.
Concept: Single-pointed contemplation yields ānanda and purifies: even the sorrow of not attaining Bhagavān consumes residual sin and turns the heart wholly Godward.
Vedantic Theme: Moksha
Application: Transform spiritual frustration into deeper prayer and steadier practice rather than self-blame; let longing refine conduct and attention.
Vishishtadvaita: Grace-operating bhakti: purification is not merely self-effort; Bhagavān, as the supreme object of love, makes even viraha (separation) a means of sanctification and final union.
Vishnu Form: Krishna
Bhakti Type: Madhurya
This verse presents contemplation of Vishnu as a direct inner practice that generates profound bliss and purifies karmic residues, orienting the seeker toward liberation.
Parāśara indicates that deep God-centered contemplation can exhaust stored merit, and even the pain of not attaining Him can burn away remaining sins—showing purification through both devotion and longing.
Vishnu is treated as the supreme object of attainment; union with Him is the highest goal, and all karmic accounting (merit and sin) is subordinated to that final realization.