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Shloka 12

श्राद्ध-योग्य द्रव्य, निषेध, तथा गयाश्राद्ध-माहात्म्य (Śrāddha Materials, Prohibitions, and the Glory of Gayā)

षण्डापविद्धचण्डालपाषण्ड्युन्मत्तरोगिभिः कृकवाकुश्वनग्नैश् च वानरग्रामसूकरैः

ṣaṇḍāpaviddhacaṇḍālapāṣaṇḍyunmattarogibhiḥ kṛkavākuśvanagnaiś ca vānaragrāmasūkaraiḥ

Society will be overrun by the impotent and the ruined, by outcastes and heretical sectarians; by the deranged and the diseased; by men who live like scavenging birds, like dogs, and like the shameless naked—indeed, by those who behave like monkeys, village rabble, and swine.

षण्डापविद्धचण्डालपाषण्ड्युन्मत्तरोगिभिःby/with eunuchs, outcastes, caṇḍālas, heretics, madmen, and the diseased
षण्डापविद्धचण्डालपाषण्ड्युन्मत्तरोगिभिः:
Karana (Instrument/करण)
TypeNoun
Rootषण्ड + अपविद्ध + चण्डाल + पाषण्डि + उन्मत्त + रोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/सह), बहुवचन; समाहार-द्वन्द्व/समुच्चयार्थक-समास (षण्डाः च अपविद्धाः च ... रोगिणः च)
कृकवाकुश्वनग्नैःby/with cocks, dogs, and naked (persons)
कृकवाकुश्वनग्नैः:
Karana (Instrument/करण)
TypeNoun
Rootकृकवाकु + श्वन् + नग्न (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; द्वन्द्व (कृकवाकवः च श्वानः च नग्नाः च)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
वानरग्रामसूकरैःby/with monkeys and village pigs
वानरग्रामसूकरैः:
Karana (Instrument/करण)
TypeNoun
Rootवानर + ग्रामसूकर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; द्वन्द्व (वानरैः च ग्रामसूकरैः च)

Sage Parāśara (teaching Maitreya) describing the signs of Kali-yuga

Speaker: Parasara

Topic: Signs of social and religious degeneration (Kali-dharma decline) affecting ritual order and conduct

Teaching: Historical

Quality: revealing

Concept: When dharma erodes, society becomes dominated by uncontrolled impulses and anti-normative conduct, mirroring animalistic behavior and spiritual confusion.

Vedantic Theme: Dharma

Application: Counter social decline through sāttvika discipline: truthful speech, clean habits, steady worship, and careful association (saṅga).

Vishishtadvaita: Even amid Kali’s disorder, the soul remains dependent on the Supreme; reform is pursued through surrender expressed as disciplined conduct and devotion rather than nihilism.

Vishnu Form: Para-Brahman

FAQs

They function as Kali-yuga markers: a poetic catalogue showing how dharma is inverted when social and spiritual discipline collapses.

He depicts a world dominated by outcaste behavior, heretical disruption of Vedic order, disease and madness—using animal metaphors to stress loss of shame, restraint, and truth.

Even as Kali-yuga overwhelms human order, Vishnu remains the sovereign ground of cosmic order; the verse underscores the need to return to dharma and devotion under His supreme governance.