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Shloka 13

Pātra-Nirṇaya and Ritual Procedure: Who to Feed, Who to Avoid, and Step-by-Step Śrāddha Performance

पादशौचादिना गेहम् आगतान् पूजयेद् द्विजान्

pādaśaucādinā geham āgatān pūjayed dvijān

When twice-born guests arrive at one’s home, one should honour them with the courtesies of hospitality—beginning with the washing of their feet.

pādaśaucādināby (offering) foot-washing and the like
pādaśaucādinā:
Karana (करण)
TypeNoun
Rootpādaśauca + ādi (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया (3rd/तृतीया), एकवचनम्; ‘pāda-śauca’ (पादयोः शौचम्) इति षष्ठी-तत्पुरुषः, तस्य ‘आदि’ सहितः; करणवाचकः (by foot-washing etc.)
gehamhouse
geham:
Karma (कर्म)
TypeNoun
Rootgeha (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd/द्वितीया), एकवचनम्
āgatānwho have come
āgatān:
Karma (कर्म)
TypeAdjective
Rootā-√gam (धातु) + kta (कृत्)
Formक्त-प्रत्ययान्त कृदन्तः; पुंलिङ्गे, द्वितीया, बहुवचनम्; विशेषणम्
pūjayetshould honor / worship
pūjayet:
Kriya (क्रिया)
TypeVerb
Root√pūj (धातु)
Formविधिलिङ् (optative/विधिलिङ्), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
dvijānBrahmins
dvijān:
Karma (कर्म)
TypeNoun
Rootdvija (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd/द्वितीया), बहुवचनम्

Sage Parāśara (in instruction to Maitreya)

Speaker: Parasara

Topic: Concrete acts of honoring arriving dvija guests—beginning with washing the feet (pāda-śauca).

Teaching: Ethical

Quality: practical

Concept: Honoring dvija guests through acts like washing their feet embodies dharma and sanctifies the household as a place of service.

Vedantic Theme: Dharma

Application: Practice reverent hospitality—offer water, a seat, food, and respectful attention—especially to elders, teachers, and renunciants.

Vishishtadvaita: Service (kainkarya) expressed through embodied gestures; the sacred is encountered in persons, aligning everyday action with devotion.

Vishnu Form: Narayana

Bhakti Type: Dasya

Lakshmi Presence: Sri

D
Dvija (the twice-born)

FAQs

This verse treats hospitality as gṛhastha-dharma: honouring arriving dvijas—beginning with foot-washing—upholds social and ritual order, reflecting dharma as a pillar of the world’s stability.

Parāśara frames the home as a place where dharma is enacted through concrete rites—respectful reception, purification, and honour—so daily conduct becomes a disciplined offering aligned with sacred law.

Even when Vishnu is not named, the ethic serves a Vaishnava vision of cosmic governance: dharma in the household mirrors the Supreme Order sustained by Vishnu, turning social duty into devotion through reverent action.