पुंसां क्रिया-विभागः, संस्काराः, नामकरणम्, विवाहविधानम्
नातिदीर्घं न ह्रस्वं वा नातिगुर्वक्षरान्वितम् सुखोच्चार्यं तु तन् नाम कुर्याद् यत् प्रवणाक्षरम्
nātidīrghaṃ na hrasvaṃ vā nātigurvakṣarānvitam sukhoccāryaṃ tu tan nāma kuryād yat pravaṇākṣaram
The name should be neither excessively long nor unduly short, nor burdened with heavy, difficult syllables; rather, let it be easy to pronounce, naturally inclining the heart toward reverence and devotion.
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Phonetic and devotional suitability of names: moderate length, light syllables, easy pronunciation, and a reverence-bending (pravaṇa) quality
Teaching: Devotional
Quality: compassionate and practical
Concept: A name should be speakable and naturally reverence-inducing, so that utterance itself becomes a gentle practice of devotion rather than a burden of sound.
Vedantic Theme: Dharma
Application: Adopt and repeat divine names/mantras that are clear and heartfelt; let daily speech include remembrance that softens the mind toward humility and worship.
Vishishtadvaita: The verse implies nāma as a practical conduit of grace: accessible utterance that turns the heart (pravaṇa) toward the Lord, aligning with Viśiṣṭādvaita’s emphasis on loving surrender expressed through simple practices.
Vishnu Form: Hari
Bhakti Type: Shanta
This verse teaches that a Name used for japa should be simple and naturally devotional, so the practitioner can sustain remembrance without strain and keep the mind inclined toward reverence.
Parāśara advises avoiding extremes (too long/too short) and harsh, heavy syllables, and instead choosing a form that flows easily in recitation and supports steady devotion.
The instruction assumes Vishnu as the supreme refuge, where the Divine Name functions as an accessible support for continual remembrance—linking disciplined practice (japa) with devotion and liberation.