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Shloka 13

मन्वन्तर-क्रमः (अतीत-सप्तमन्वन्तराः) तथा मन्वन्तरावताराः

तृतीये ऽप्य् अन्तरे ब्रह्मन्न् उत्तमो नाम यो मनुः सुशान्तिर् नाम देवेन्द्रो मैत्रेयाभूत् सुरेश्वरः

tṛtīye 'py antare brahmann uttamo nāma yo manuḥ suśāntir nāma devendro maitreyābhūt sureśvaraḥ

O Brahmin, in the third Manvantara too the Manu was named Uttama; and the lord of the gods, Indra, was Suśānti—O Maitreya—sovereign of the celestials.

tṛtīyein the third
tṛtīye:
Adhikarana (Locative/अधिकरण)
TypeAdjective
Roottṛtīya (प्रातिपदिक)
Formनपुंसकलिङ्गे/पुंलिङ्गे सप्तमी (7th/Locative), एकवचन; ‘अन्तरे’ इत्यस्य विशेषणम्
apialso
api:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; अपि-कार (particle: 'also/even')
antarein the Manvantara/interval
antare:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootantara (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘मन्वन्तर’ अर्थे
brahmanO Brahman (sage)
brahman:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
uttamaḥUttama (name)
uttamaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootuttama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nāmaby name
nāma:
Sambandha (Apposition marker/सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
Formअव्यय; नाम-शब्दः (quotative/marker: 'by name')
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक सर्वनाम
manuḥManu
manuḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmanu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
suśāntiḥSuśānti (name)
suśāntiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsuśānti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nāmaby name
nāma:
Sambandha (Apposition marker/सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
Formअव्यय; नाम-शब्दः (quotative/marker: 'by name')
devendraḥking of the gods (Indra)
devendraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva + indra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (देवानाम् इन्द्रः)
maitreyaO Maitreya
maitreya:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootmaitreya (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन/प्रथमा?; अत्र ‘मैत्रेय’ इति सम्बोधन (Vocative), एकवचन (सन्ध्यन्तरात्)
abhūtwas/became
abhūt:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
sureśvaraḥlord of the gods
sureśvaraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsura + īśvara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (सुराणाम् ईश्वरः)

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Topic: Identification of the Manu and Indra in the third Manvantara

Teaching: Cosmological

Quality: authoritative

Creation Stage: Manvantara

Manvantara: Uttama

Concept: Each Manvantara has its own Manu and Indra, indicating that even divine rulership is time-bound within Viṣṇu’s cosmic order.

Vedantic Theme: Dharma

Application: Practice humility: offices and power are temporary; align life with dharma rather than status.

Vishishtadvaita: The devas’ changing sovereignties suggest dependence (śeṣatva) upon the Supreme who alone is constant.

Vishnu Form: Narayana

P
Parāśara
M
Maitreya
U
Uttama (Manu)
S
Suśānti (Indra)
D
Devas

FAQs

This verse illustrates that cosmic order is structured into repeating Manvantaras, each with its own Manu and Indra—administrative leaders who sustain dharma under Vishnu’s overarching sovereignty.

Parāśara lists them Manvantara by Manvantara, naming the ruling Manu and the corresponding Indra for each era, showing a systematic rotation of divine governance across cosmic time.

Even when Vishnu is not named in the line, the Manvantara framework presumes Vishnu as the Supreme Reality whose will sustains and regulates these recurring epochs and their rulers.