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Shloka 19

लोकसंस्थानम्, ग्रहदूरी-प्रमाणम्, ब्रह्माण्डावरणानि, विष्णोः जगत्कारणत्वम्

त्रैलोक्यम् एतत् कृतकं मैत्रेय परिपठ्यते जनस् तपस् तथा सत्यम् इति चाकृतकं त्रयम्

trailokyam etat kṛtakaṃ maitreya paripaṭhyate janas tapas tathā satyam iti cākṛtakaṃ trayam

O Maitreya, this entire threefold world is recited as kṛtaka—fashioned and compounded; yet three realms are declared akṛtaka: Janas, Tapas, and Satya, not constructed like the created cosmos.

त्रैलोक्यम्the three worlds (the tri-world)
त्रैलोक्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootत्रैलोक्य (प्रातिपदिक; त्रि + लोक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; द्विगुसमासः (त्रयाणां लोकानां समाहारः)
एतत्this
एतत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम्
कृतकम्made, created
कृतकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकृतक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम्
मैत्रेयO Maitreya
मैत्रेय:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमैत्रेय (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
परिपठ्यतेis recited/declared
परिपठ्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootपरि + पठ् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्; कर्मणि प्रयोगः (Passive)
जनःpeople, mankind
जनः:
Karta (Subject/कर्ता)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तपःausterity, penance
तपः:
Karta (Subject/कर्ता)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तथाand also, likewise
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चयार्थ/अनुक्रमसूचक अव्ययम् (and likewise)
सत्यम्truth
सत्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
इतिthus, as (so-called)
इति:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यर्थक-निदर्शक (quotative particle)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
अकृतकम्uncreated, not made
अकृतकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअकृतक (प्रातिपदिक; नञ्-पूर्वक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम्
त्रयम्a triad, threefold set
त्रयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootत्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; संख्यावाचक-नाम

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Classification of the lokas as kṛtaka (constructed) and akṛtaka (unconstructed), and their place in cosmic structure

Teaching: Cosmological

Quality: authoritative

Creation Stage: Secondary

Cosmic Hierarchy: Lokas

Concept: Not all planes of existence are equally compounded: the triad Janas–Tapas–Satya is declared akṛtaka, standing beyond the usual fashioned texture of the tri-loka.

Vedantic Theme: Maya

Application: Cultivate disidentification from the merely constructed (kṛtaka) by steady contemplation on higher, subtler orders of reality and their ethical disciplines.

Vishishtadvaita: Implied hierarchy of realities supports a graded cosmos within Brahman’s body (śarīra), where subtler realms participate more transparently in the Lord’s order.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

M
Maitreya
J
Jana-loka
T
Tapa-loka
S
Satya-loka

FAQs

This verse distinguishes ordinary created cosmic levels from the higher realms—Janas, Tapas, and Satya—which are presented as not “constructed” like the rest of the three-world system, implying greater subtlety and stability within cosmic order.

Parāśara teaches Maitreya that the trailokya is categorized as kṛtaka (a formed cosmos), while the triad of Janas, Tapas, and Satya is separately classified as akṛtaka, marking a doctrinal hierarchy among realms.

By mapping graded levels of reality—constructed and less-constructed—this cosmology supports the Purana’s vision of a supreme, ordering principle beyond the mutable world, ultimately grounded in Vishnu’s sovereignty over creation and its higher states.