योनी तोया वितृष्णा च चन्द्रा शुक्ला विमोचनी निवृत्तिः सप्तमी तासां स्मृतास् ताः पापशान्तिदाः
yonī toyā vitṛṣṇā ca candrā śuklā vimocanī nivṛttiḥ saptamī tāsāṃ smṛtās tāḥ pāpaśāntidāḥ
They are remembered as seven rivers: Yonī, Toyā, Vitṛṣṇā, Candrā, Śuklā, Vimocanī, and the seventh, Nivṛtti—sacred waters said to pacify sin.
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Names of the rivers of Śālmaladvīpa and their purificatory character.
Teaching: Cosmological
Quality: purificatory, instructive
Cosmic Hierarchy: Dvipas (continents)
Concept: Contact with sacred waters—remembered and revered—functions as a means of inner purification by calming the residues of wrongdoing.
Vedantic Theme: Dharma
Application: Use tīrtha-smaraṇa (recollection of sacredness) and regular acts of cleansing—bathing, japa, and ethical restraint—as supports for repentance and renewed discipline.
Vishishtadvaita: Purification is not mere self-effort but participation in a divinely ordered cosmos where sanctified elements aid the jīva’s return to purity under the Lord’s governance.
Vishnu Form: Narayana (cosmic)
Bhakti Type: Shanta (peaceful)
The verse preserves a canonical list of seven sacred waters whose remembrance and ritual association are said to pacify sin, reinforcing tīrtha as a dharmic means of purification.
Parāśara presents tīrtha-waters as morally and spiritually restorative—able to quiet the effects of pāpa—within his broader instruction to Maitreya on sacred geography and righteous conduct.
Even when discussing rivers and tīrthas, the Purana’s framework treats purification as supportive of returning to dharma and devotion—preparing the mind for steadiness in Vishnu, the supreme sustaining reality.