भारतवर्षमहात्म्यम् — कर्मभूमित्वम्, नवभेदाः, कुलपर्वताः-नद्यः-जनपदाः, युगचक्रविशेषः, यज्ञपुरुषविष्णुपूजा
नवयोजनसाहस्रो विस्तारो ऽस्य महामुने कर्मभूमिर् इयं स्वर्गम् अपवर्गं च गच्छताम्
navayojanasāhasro vistāro 'sya mahāmune karmabhūmir iyaṃ svargam apavargaṃ ca gacchatām
O great sage, this region extends for nine thousand yojanas. This indeed is the field of action (karma-bhūmi) for beings—those who, through their deeds, proceed to heaven, and those who attain liberation as well.
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: The extent of Bhārata-varṣa and its special status as karmabhūmi leading to svarga or apavarga
Teaching: Ethical
Quality: revealing
Cosmic Hierarchy: Varshas (regions)
Concept: Bhārata-varṣa is the arena where embodied beings can, through rightly directed action, attain either heavenly results or liberation.
Vedantic Theme: Moksha
Application: Perform duties as worship (īśvara-arpana), refine intention, and orient karma toward mokṣa rather than mere enjoyment.
Vishishtadvaita: Apavarga is attained not by negating the world but by consecrating action within the Lord’s order—mokṣa as communion/service to Viṣṇu.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Jagat Karana: Yes
This verse states that Bhārata-varṣa is the primary realm where deliberate action (karma) is performed in a way that yields decisive spiritual results—either heavenly enjoyment (svarga) or liberation (apavarga).
Parāśara frames liberation as a destination reachable through rightly ordered life and practice within the karmic sphere—implying that disciplined action, aligned with dharma and higher knowledge, can culminate in apavarga.
By defining the world-order where karma leads to svarga or moksha, the Purana implicitly situates Vishnu as the sovereign regulator of cosmic law—under whose governance moral causality and final release become possible.