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Shloka 2

भारतवर्षमहात्म्यम् — कर्मभूमित्वम्, नवभेदाः, कुलपर्वताः-नद्यः-जनपदाः, युगचक्रविशेषः, यज्ञपुरुषविष्णुपूजा

नवयोजनसाहस्रो विस्तारो ऽस्य महामुने कर्मभूमिर् इयं स्वर्गम् अपवर्गं च गच्छताम्

navayojanasāhasro vistāro 'sya mahāmune karmabhūmir iyaṃ svargam apavargaṃ ca gacchatām

O great sage, this region extends for nine thousand yojanas. This indeed is the field of action (karma-bhūmi) for beings—those who, through their deeds, proceed to heaven, and those who attain liberation as well.

nava-yojana-sāhasraḥnine-thousand-yojana (in extent)
nava-yojana-sāhasraḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootnava (प्रातिपदिक/संख्या) + yojana (प्रातिपदिक) + sāhasra (प्रातिपदिक)
Formसमासः: नव-योजन-साहस्र (द्विगु-समास; 'nine-thousand yojanas'), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
vistāraḥextent/breadth
vistāraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvistāra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
asyaof this
asya:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootidam (प्रातिपदिक)
Formसर्वनाम, पुं/नपुं, षष्ठी (Genitive/6th), एकवचन
mahāmuneO great sage
mahāmune:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + muni (प्रातिपदिक)
Formसमासः: महा-मुनि (कर्मधारय), पुंलिङ्ग, सम्बोधन (Vocative/8th), एकवचन
karma-bhūmiḥland of action (ritual/works)
karma-bhūmiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootkarma (प्रातिपदिक) + bhūmi (प्रातिपदिक)
Formसमासः: कर्म-भूमि (षष्ठी-तत्पुरुष), स्त्रीलिङ्ग, प्रथमा, एकवचन
iyamthis
iyam:
Karta (Subject/कर्ता)
TypeNoun
Rootidam (प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्ग, प्रथमा, एकवचन
svargamheaven
svargam:
Karma (Object/कर्म)
TypeNoun
Rootsvarga (प्रातिपदिक)
Formपुं/नपुं (प्रयोगे नपुंसकवत्), द्वितीया (Accusative/2nd), एकवचन
apavargamliberation
apavargam:
Karma (Object/कर्म)
TypeNoun
Rootapavarga (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
gacchatāmof those who go/attain
gacchatām:
Sambandha (Genitive/सम्बन्ध)
TypeVerb
Rootgam (धातु)
Formकृदन्त: शतृ-प्रत्यय (present active participle), पुंलिङ्ग, षष्ठी (Genitive/6th), बहुवचन

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: The extent of Bhārata-varṣa and its special status as karmabhūmi leading to svarga or apavarga

Teaching: Ethical

Quality: revealing

Cosmic Hierarchy: Varshas (regions)

Concept: Bhārata-varṣa is the arena where embodied beings can, through rightly directed action, attain either heavenly results or liberation.

Vedantic Theme: Moksha

Application: Perform duties as worship (īśvara-arpana), refine intention, and orient karma toward mokṣa rather than mere enjoyment.

Vishishtadvaita: Apavarga is attained not by negating the world but by consecrating action within the Lord’s order—mokṣa as communion/service to Viṣṇu.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

Jagat Karana: Yes

P
Parāśara
M
Maitreya
B
Bhārata-varṣa

FAQs

This verse states that Bhārata-varṣa is the primary realm where deliberate action (karma) is performed in a way that yields decisive spiritual results—either heavenly enjoyment (svarga) or liberation (apavarga).

Parāśara frames liberation as a destination reachable through rightly ordered life and practice within the karmic sphere—implying that disciplined action, aligned with dharma and higher knowledge, can culminate in apavarga.

By defining the world-order where karma leads to svarga or moksha, the Purana implicitly situates Vishnu as the sovereign regulator of cosmic law—under whose governance moral causality and final release become possible.