Shloka 22

वालखिल्यास् तथैवैनं परिवार्य समासते

vālakhilyās tathaivainaṃ parivārya samāsate

So too the Vālakhilya sages, encircling him, remain seated around him in reverent attendance.

वालखिल्याःthe Vālakhilya sages
वालखिल्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootवालखिल्य (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
तथाthus/likewise
तथा:
Sambandha (Adverbial relation/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
एवindeed/just
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निपात (particle, emphasis)
एनम्him/this one
एनम्:
Karma (Object/कर्म)
TypeNoun
Rootएतद्/इदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); सर्वनाम (pronoun)
परिवार्यhaving surrounded
परिवार्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootपरि + वृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय-क्रियाविशेषण (Gerund/Absolutive): ‘परि-वार्य’ = having surrounded
समासतेthey sit/are stationed
समासते:
Kriya (Action/क्रिया)
TypeVerb
Rootसम् + आस् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), बहुवचन (Plural)

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Topic: Solar cosmology: attendants within the Sun’s sphere and their roles

Teaching: Cosmological

Quality: revealing

Cosmic Hierarchy: Lokas (worlds)

Concept: Tapas and disciplined presence (upāsana-like attendance) are portrayed as sustaining cosmic order.

Vedantic Theme: Dharma

Application: Practice steady daily discipline—study, japa, or service—without agitation, like attendants who ‘remain seated’ in duty.

Vishishtadvaita: Suggests a cosmos upheld by conscious service and austerity, consonant with the world as a purposeful order under the Supreme.

Bhakti Type: shanta

V
Vālakhilyas
S
Sūrya (Āditya)

FAQs

This verse presents them as an ascetic retinue who surround and attend the Sun, highlighting that cosmic functions operate through ordained sages who uphold universal order.

By listing those who encircle and accompany the Sun, Parāśara frames the solar course as a regulated institution—maintained by specific classes of beings rather than a random natural motion.

Even when describing the Sun’s attendants, the Purana’s underlying theology is that such cosmic order is ultimately sustained by Vishnu as the supreme ground of governance and continuity.