Shloka 21

वहन्ति पन्नगा यक्षैः क्रियते ऽभीषुसंग्रहः

vahanti pannagā yakṣaiḥ kriyate 'bhīṣusaṃgrahaḥ

The Nāgas bear that cosmic burden, and the Yakṣas bring about the gathering and orderly marshalling of the Sun’s rays.

वहन्तिthey carry/bear
वहन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootवह् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), बहुवचन (Plural)
पन्नगाःserpents
पन्नगाः:
Karta (Subject/कर्ता)
TypeNoun
Rootपन्नग (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
यक्षैःby the Yakṣas
यक्षैः:
Karana (Instrument/करण)
TypeNoun
Rootयक्ष (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
क्रियतेis done/is made
क्रियते:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन (Singular), कर्मणि-प्रयोग (Passive)
अभीषुसंग्रहःcollection/assembling of the rays
अभीषुसंग्रहः:
Karma (Object/कर्म)
TypeNoun
Rootअभीषु (प्रातिपदिक) + संग्रह (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); षष्ठी-तत्पुरुष (genitive determinative): ‘अभीषूणां संग्रहः’

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Solar cosmology: the sevenfold hosts in the Sun and their functions (rays, seasons, heat/cold/rain)

Teaching: Cosmological

Quality: authoritative

Cosmic Hierarchy: Lokas (worlds)

Concept: Cosmic functions (like solar radiance) are sustained through divinely appointed, orderly agencies rather than randomness.

Vedantic Theme: Dharma

Application: Cultivate reverence for natural order and align one’s duties with one’s appointed role (svadharma).

Vishishtadvaita: The universe operates as an ordered body (śarīra) with graded agents, implying a higher coordinating Lord though not named here.

Y
Yakshas
N
Nagas (Pannagas)
S
Surya (implied by 'rays')

FAQs

This verse assigns them specific cosmic functions: Nāgas ‘bear’ the supporting burden, while Yakṣas ‘collect/organize’ the Sun’s rays—showing an ordered universe run through delegated celestial roles.

Parāśara describes the cosmos as a structured system where different classes of beings perform defined duties (like carrying supports or regulating rays), reflecting a governed and intelligible creation rather than randomness.

Even when Vishnu is not named directly, the Purana’s cosmology implies that such regulated functions and delegated powers operate within Vishnu’s supreme sovereignty—cosmic order itself is a sign of the Supreme Reality’s governance.