दुर्वासाशापः, क्षीरसागरमन्थनम्, श्रीः (लक्ष्मी) उद्भवः तथा श्रीस्तुतिः
राघवत्वे ऽभवत् सीता रुक्मिणी कृष्णजन्मनि अन्येषु चावतारेषु विष्णोर् एषा सहायिनी
rāghavatve 'bhavat sītā rukmiṇī kṛṣṇajanmani anyeṣu cāvatāreṣu viṣṇor eṣā sahāyinī
When He was born as Rāghava (Rāma), she became Sītā; when He was born as Kṛṣṇa, she became Rukmiṇī. In Viṣṇu’s other descents as well, this Goddess ever remains His companion.
Sage Parāśara (in instruction to Maitreya)
Speaker: Parasara
Topic: Lakṣmī’s identity across avatāras as Viṣṇu’s inseparable companion
Teaching: Devotional
Quality: revealing
Avatara: Rama
Purpose: To uphold maryādā-dharma and protect the world by exemplifying righteous kingship and defeating forces that disrupt order.
Leela: Loka-rakshana
Dharma Restored: Rāja-dharma and social order grounded in truth, restraint, and protection of the innocent
Concept: Śrī is inseparable from Viṣṇu and manifests correspondingly in each descent, revealing the eternal divine couple as the locus of grace.
Vedantic Theme: Brahman
Application: Cultivate devotion that honors both Viṣṇu and Śrī as conjoint refuge—seeking protection and guidance through remembrance and worship.
Vishishtadvaita: The Lord is never ‘without attributes’: Śrī as eternal inseparable śakti/consort underscores a qualified, personal Absolute who bestows grace.
Vishnu Form: Narayana
Bhakti Type: shanta
Lakshmi Presence: Sri
This verse teaches that the Goddess (Śrī/Lakṣmī) is not incidental but eternally united with Viṣṇu, manifesting alongside Him in each avatāra to support His dharmic mission.
Parāśara frames Sītā and Rukmiṇī as the same divine principle appearing in different historical-līlā contexts, showing a theological continuity beneath changing forms and eras.
Viṣṇu is presented as the sovereign Supreme who descends into the world while retaining His divine fullness, and His inseparable śakti (Lakṣmī) accompanies Him to uphold cosmic order and grace.