दुर्वासाशापः, क्षीरसागरमन्थनम्, श्रीः (लक्ष्मी) उद्भवः तथा श्रीस्तुतिः
यज्ञविद्या महाविद्या गुह्यविद्या च शोभने आत्मविद्या च देवि त्वं विमुक्तिफलदायिनी
yajñavidyā mahāvidyā guhyavidyā ca śobhane ātmavidyā ca devi tvaṃ vimuktiphaladāyinī
O radiant Goddess, you are the wisdom of sacrifice, the great wisdom, and the secret wisdom; you are also the knowledge of the Self—O Devi, you are the bestower of the fruit of liberation.
Sage Parāśara (within the Parāśara–Maitreya dialogue; verse framed as a hymn addressing Devī/Śrī as the divine power of Vishnu)
Speaker: Parasara
Topic: Śrī as vidyā culminating in ātma-vidyā and mokṣa-phala
Teaching: Philosophical
Quality: revealing
Concept: All sacred knowledges—ritual, great, secret, and especially self-knowledge—are rooted in the Goddess’s power, and their consummation is vimukti (liberation).
Vedantic Theme: Moksha
Application: Pursue study and contemplation not merely for skill but for ātma-vicāra and surrender, aiming at inner freedom rather than status.
Vishishtadvaita: Liberating knowledge is grace-enabled: vidyā is a divine endowment, harmonizing disciplined inquiry with dependence on the Lord and Śrī.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Lakshmi Presence: Sri (fortune)
This verse treats yajñavidyā as a divine form of wisdom upheld by the Goddess—sacrifice is not merely ritual, but a sacred order that supports dharma and becomes a step toward higher realization.
By calling the Goddess guhyavidyā and also the giver of liberation’s fruit, the teaching implies that inner, esoteric insight culminates in moksha when grounded in divine grace and right understanding.
Even while addressing Devī, the Vishnu Purana typically presents her as inseparable from Vishnu’s supreme sovereignty—her wisdom-forms (ritual, great, secret, and Self-knowledge) function as Vishnu’s saving power that leads beings to liberation.