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Shloka 100

दुर्वासाशापः, क्षीरसागरमन्थनम्, श्रीः (लक्ष्मी) उद्भवः तथा श्रीस्तुतिः

विश्वावसुमुखास् तस्या गन्धर्वाः पुरतो जगुः घृताचीप्रमुखा ब्रह्मन् ननृतुश् चाप्सरोगणाः

viśvāvasumukhās tasyā gandharvāḥ purato jaguḥ ghṛtācīpramukhā brahman nanṛtuś cāpsarogaṇāḥ

The Gandharvas—led by Viśvāvasu—sang sweetly before her; and, O Brahman, the hosts of Apsarases, headed by Ghṛtācī, danced in accompaniment.

विश्वावसुमुखाःhaving Viśvāvasu as the leader
विश्वावसुमुखाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootविश्वावसु + मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुष-समासः (विश्वावसु-प्रमुखाः/विश्वावसु-मुखाः = ‘Viśvāvasu as the foremost/at the head’)
तस्याःof her
तस्याः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन
गन्धर्वाःGandharvas
गन्धर्वाः:
Karta (Subject/कर्ता)
TypeNoun
Rootगन्धर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
पुरतःin front
पुरतः:
Desha/Adhikarana (Locative sense/अधिकरण)
TypeIndeclinable
Rootपुरतः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
जगुःsang
जगुः:
Kriya (Action/क्रिया)
TypeVerb
Rootगै (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपदम्
घृताचीप्रमुखाः(the Apsarases) with Ghṛtācī as leader
घृताचीप्रमुखाः:
Karta (Subject/कर्ता)
TypeNoun
Rootघृताची + प्रमुख (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुष-समासः (घृताची-प्रमुखाः = ‘with Ghṛtācī as foremost’)
ब्रह्मन्O Brahman (O sage)
ब्रह्मन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
ननृतुःdanced
ननृतुः:
Kriya (Action/क्रिया)
TypeVerb
Rootनृत् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपदम्
and
:
Samuccaya (Coordination/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
अप्सरोगणाःgroups of Apsarases
अप्सरोगणाः:
Karta (Subject/कर्ता)
TypeNoun
Rootअप्सरस् + गण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुष-समासः (अप्सरसां गणाः)

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Topic: Śrī-Lakṣmī’s manifestation and her choosing of Hari (Śrī-samudra-manthana context)

Teaching: Cosmological

Quality: authoritative

Vishnu Form: Narayana

Bhakti Type: shanta

Lakshmi Presence: Sri

V
Viśvāvasu
G
Gandharvas
G
Ghṛtācī
A
Apsarases

FAQs

They function as celestial witnesses and celebrants—music and dance marking events as divinely acknowledged within the moral order (dharma) that sustains kingship and society.

In Parāśara’s narration, such beings appear when an event carries cosmic or moral weight; their song and dance signal that the episode is aligned with the wider, divinely governed order.

Even when Vishnu is not named in the verse, the Purāṇic frame treats orderly sovereignty and auspicious rites as operating under Vishnu’s supreme governance, with celestial beings reflecting that higher, sustaining reality.