रुद्रसर्गः (नीललोहितः), अष्टनाम-स्थान-परिवारः, श्री-नारायणयोः अभेदव्याप्तिः
स्रष्टा विष्णुर् इयं सृष्टिः श्रीर् भूमिर् भूधरो हरिः संतोषो भगवांल् लक्ष्मीस् तुष्टिर् मैत्रेय शाश्वती
sraṣṭā viṣṇur iyaṃ sṛṣṭiḥ śrīr bhūmir bhūdharo hariḥ saṃtoṣo bhagavāṃl lakṣmīs tuṣṭir maitreya śāśvatī
Viṣṇu is the Creator; this manifested universe is His very creation. He is Śrī, He is the Earth; Hari is the Bearer of the Earth. He is contentment itself; and Lakṣmī—O Maitreya—is His everlasting satisfaction and abiding plenitude.
Sage Parāśara (speaking to Maitreya)
Speaker: Parasara
Topic: Elaboration of Viṣṇu’s all-pervading identity and Śrī’s inseparable role as his abiding satisfaction.
Teaching: Cosmological
Quality: revealing
Creation Stage: Secondary
Cosmic Hierarchy: Brahmanda (universe)
Concept: Viṣṇu is both creator and the manifested creation; he is also Śrī and Bhūmi, and Lakṣmī is his eternal tuṣṭi—abiding fullness—showing the Lord as immanent cause and sustaining presence.
Vedantic Theme: Brahman
Application: See prosperity, stability, and inner contentment as gifts grounded in the divine; practice gratitude and restraint so ‘saṃtoṣa’ becomes a form of worship.
Vishishtadvaita: Strong jagat-kāraṇatva: the world is real as the Lord’s body (śarīra), with Lakṣmī as inseparable śakti—transcendent Lord yet fully immanent in creation.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Lakshmi Presence: Sri (fortune)
Antaryamin: Yes
Jagat Karana: Yes
This verse teaches Vishnu’s immanence: He is not only the maker of the cosmos but also present as its very substance and sustaining order.
Parāśara presents Lakṣmī (Śrī) as eternally associated with the Lord—His abiding fulfillment (tuṣṭi), not a temporary or separate power.
Vishnu is affirmed as the Supreme Reality who creates, pervades, and supports all—while remaining the blessed sovereign (Bhagavān) with Śrī.