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Shloka 44

सर्गभेदाः — अविद्या, स्रोतोभेदाः, नव सर्गाः, देवासुरादिसृष्टिः, वेद-यज्ञप्रादुर्भावः

अप्रियान् अथ तान् दृष्ट्वा केशाः शीर्यन्त वेधसः हीनाश् च शिरसो भूयः समारोहन्त तच्छिरः

apriyān atha tān dṛṣṭvā keśāḥ śīryanta vedhasaḥ hīnāś ca śiraso bhūyaḥ samārohanta tacchiraḥ

But on seeing those unwelcome forms, the Creator (Vedhas) found his hairs falling away; yet the hairs that had dropped from his head rose again and rejoined that very head.

अप्रियान्unpleasant/displeasing
अप्रियान्:
Karma (Object/कर्म)
TypeAdjective
Rootअप्रिय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषणम्
अथthen
अथ:
Sambandha (Discourse/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय, अनुक्रमसूचक (then)
तान्them
तान्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (Gerundial/क्रिया)
TypeIndeclinable
Rootदृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund), पूर्वकालिक (having seen)
केशाःhairs
केशाः:
Karta (Subject/कर्ता)
TypeNoun
Rootकेश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
शीर्यन्तfell off/were shed
शीर्यन्त:
Kriya (Action/क्रिया)
TypeVerb
Rootशॄ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; आत्मनेपदम्
वेधसःof the Creator (Brahmā)
वेधसः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootवेधस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
हीनाःdeprived/separated
हीनाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootहीन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषणम् (of केशाः)
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
शिरसःfrom the head
शिरसः:
Apadana (Source/अपादान)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन
भूयःagain
भूयः:
Adhikarana (Temporal/अधिकरण)
TypeIndeclinable
Rootभूयस् (अव्यय/प्रातिपदिक)
Formअव्यय, पुनरावृत्तिवाचक (again/more)
समारोहन्तgrew back/ascended
समारोहन्त:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्-आ-रुह् (धातु)
Formलङ्-लकार (Imperfect), प्रथमपुरुष, बहुवचन; परस्मैपदम्
तत्that
तत्:
Karma (Object/कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम्
शिरःhead
शिरः:
Karma (Object/कर्म)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन

Sage Parāśara (narrating) to Maitreya

Speaker: Parasara

Topic: How even Brahmā’s body responds in creation episodes; origin motifs for later beings

Teaching: Cosmological

Quality: revealing

Creation Stage: Secondary

Concept: The creator’s subtle body is immediately responsive: even loss and restoration occur by will within cosmic administration, underscoring the non-ordinary nature of primordial creation.

Vedantic Theme: Brahman

Application: Hold a sense of wonder toward order within apparent disorder; cultivate steadiness when confronted by ‘unwelcome’ impulses rather than reacting blindly.

Vishishtadvaita: Cosmic bodies and functions are real instruments dependent on the Supreme; responsiveness to sustaining will aligns with the idea of the universe as the Lord’s śarīra (body) under governance.

Vishnu Form: Para-Brahman

B
Brahmā (Vedhas)
C
Cosmic creation (Sarga)

FAQs

It functions as a symbolic omen within the creation narrative: the Creator’s body mirrors cosmic harmony and disturbance, and the immediate return suggests restoration of order in the unfolding of sarga.

Parāśara presents creation as a sequence of meaningful manifestations, where even physical changes in Brahmā signal deeper shifts in the process of cosmic unfolding and regulation.

Even when Brahmā is described as the active creator, the Purāṇic framework treats Vishnu as the supreme sustaining reality—under whose sovereignty the order of creation and its corrections ultimately proceed.