कालनिर्णयः (युग-मन्वन्तर-कल्पप्रमाणम्) — Measures of Time and Cosmic Cycles
उत्पन्नः प्रोच्यते विद्वन् नित्य एवोपचारतः
utpannaḥ procyate vidvan nitya evopacārataḥ
O wise one, he is spoken of as “born” only by customary expression; in truth, he is eternal alone.
Sage Parāśara (addressing Maitreya)
Speaker: Parasara
Topic: Clarifying that ‘birth’ language for the Lord/creator is figurative; the Supreme is eternal.
Teaching: Philosophical
Quality: precise, corrective
Concept: Statements of the Lord being ‘born’ are conventional (upacāra); in reality the Supreme is nitya—unoriginated and eternal.
Vedantic Theme: Brahman
Application: Read scripture with attention to literal vs. figurative usage; avoid projecting human limitations onto the divine.
Vishishtadvaita: Protects divine immutability while allowing real manifestation through modes/roles, a key Vishishtadvaita balance of changeless Lord and changing universe.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Jagat Karana: Yes
This verse says ‘birth’ is only a conventional, figurative way of speaking; the Lord’s true nature is eternal and not subject to real origination.
Parāśara distinguishes literal ontology from devotional narration: scripture may describe manifestations as ‘arising,’ yet the Supreme remains nitya, with ‘birth’ used only as upacāra.
Vishnu is affirmed as the Supreme Reality—unborn and eternal—while creation descriptions refer to his modes of manifestation rather than any change in his essential being.