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Shloka 13

कालनिर्णयः (युग-मन्वन्तर-कल्पप्रमाणम्) — Measures of Time and Cosmic Cycles

तत्प्रमाणैः शतैः संध्या पूर्वा तत्राभिधीयते संध्यांशकश् च तत्तुल्यो युगस्यानन्तरो हि सः

tatpramāṇaiḥ śataiḥ saṃdhyā pūrvā tatrābhidhīyate saṃdhyāṃśakaś ca tattulyo yugasyānantaro hi saḥ

By those same measures, the preceding interval is called the Sandhyā—the “dawn” that ushers in the age. And the Sandhyāṃśa, equal in measure, is the concluding “twilight,” for it follows the yuga immediately.

तत्of that
तत्:
सम्बन्ध (Genitive relation)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे षष्ठी (६/सम्बन्ध) एकवचनम्; सर्वनामविशेषणम्
प्रमाणैःby measures/standards
प्रमाणैः:
करण (Instrument)
TypeNoun
Rootप्रमाण (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (३/करण) बहुवचनम्
शतैःby hundreds
शतैः:
करण (Instrument)
TypeNoun
Rootशत (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (३/करण) बहुवचनम्
संध्याthe twilight (junction)
संध्या:
कर्ता (Subject)
TypeNoun
Rootसंध्या (प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा (१/कर्ता) एकवचनम्
पूर्वाpreceding/initial
पूर्वा:
कर्ता (Subject qualifier)
TypeAdjective
Rootपूर्व (प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा (१/कर्ता) एकवचनम्; विशेषणम् (qualifying संध्या)
तत्रthere/in that
तत्र:
अधिकरण (Adverbial locus)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेश/प्रसङ्गवाचक-अव्ययम् (adverb: there/in that context)
अभिधीयतेis called/said
अभिधीयते:
क्रिया (Predicate)
TypeVerb
Root√धा (धातु) + अभि (उपसर्ग)
Formलट् (वर्तमान) प्रथमपुरुषः एकवचनम्; आत्मनेपदम्; कर्मणि प्रयोगः (passive)
संध्यांशकःthe twilight-portion
संध्यांशकः:
कर्ता (Subject)
TypeNoun
Rootसंध्या + अंशक (प्रातिपदिके)
Formपुंलिङ्गे प्रथमा (१/कर्ता) एकवचनम्; तत्पुरुषः (संध्यायाः अंशकः)
and
:
सम्बन्ध/वाक्यसम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधकः अव्ययम् (conjunction)
तत्with that
तत्:
करण/तुलना-सम्बन्ध (Comparison marker)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (३/करण) एकवचनम्; सर्वनाम (with that)
तुल्यःequal
तुल्यः:
कर्ता (Subject complement)
TypeAdjective
Rootतुल्य (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (१/कर्ता) एकवचनम्; विशेषणम् (agreeing with संध्यांशकः)
युगस्यof the yuga
युगस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootयुग (प्रातिपदिक)
Formनपुंसकलिङ्गे षष्ठी (६/सम्बन्ध) एकवचनम्
अनन्तरःimmediately following
अनन्तरः:
कर्ता (Subject complement)
TypeAdjective
Rootअनन्तर (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (१/कर्ता) एकवचनम्; विशेषणम् (agreeing with संध्यांशकः)
हिindeed
हि:
सम्बन्ध/वाक्यसम्बन्ध (Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपातः (emphatic/causal particle)
सःit/he (that)
सः:
कर्ता (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (१/कर्ता) एकवचनम्; सर्वनाम

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Definition and measure of yuga sandhyā (dawn) and sandhyāṃśa (twilight)

Teaching: Cosmological

Quality: revealing

Creation Stage: Kalpa

Concept: Each yuga is bracketed by transitional periods—sandhyā and sandhyāṃśa—equal in measure, marking orderly cosmic change rather than abrupt rupture.

Vedantic Theme: Dharma

Application: Treat life-transitions (beginnings/endings) as sacred ‘sandhyā’ moments suited for increased japa, reflection, and ethical recommitment.

Vishishtadvaita: The Lord’s governance includes liminal ‘junctions’ (sandhyā) where dharma is re-stabilized—implying real divine administration of time.

S
Sandhyā
S
Sandhyāṃśa
Y
Yuga

FAQs

They are the transitional ‘junction’ periods that frame each yuga—Sandhyā as the opening dawn and Sandhyāṃśa as the closing twilight—showing that time moves through ordered thresholds rather than abrupt breaks.

He states that a yuga is bordered by two equal intervals: an initial Sandhyā and a concluding Sandhyāṃśa, each measured according to the same previously given numerical standard.

Even in technical chronology, the Purana presents a cosmos governed by lawful order—time itself is structured—reflecting Vishnu’s sovereign regulation of creation and dissolution through precise cosmic rhythms.