Cosmic Appointments, Viṣṇu’s Vibhūtis, Fourfold Operation, and the Symbolism of Ornaments and Weapons
आश्रित्य तमसो वृत्तिम् अन्तकाले तथा प्रभुः रुद्रस्वरूपी भगवान् एकांशेन भवत्य् अजः
āśritya tamaso vṛttim antakāle tathā prabhuḥ rudrasvarūpī bhagavān ekāṃśena bhavaty ajaḥ
At the time of dissolution, the Sovereign Lord takes on the mode of tamas. Though unborn, Bhagavān becomes Rudra in form, manifesting by a single portion of Himself.
Sage Parāśara (in discourse to Maitreya)
Speaker: Parasara
Topic: How the unborn Lord assumes tamas and the Rudra-function at the end-time for dissolution
Teaching: Cosmological
Quality: authoritative
Concept: At dissolution the unborn Lord adopts the tamasic mode and manifests as Rudra to complete the reabsorption of the cosmos.
Vedantic Theme: Maya
Application: Reflect on endings as part of cosmic order, fostering detachment and reverence rather than fear.
Vishishtadvaita: Rudra is presented as a functional manifestation (aṃśa) of the one Lord, preserving Viṣṇu’s supremacy while accommodating plurality of deities.
Vishnu Form: Hari
Jagat Karana: Yes
This verse frames Rudra’s dissolving function as a partial manifestation of the Supreme Lord, emphasizing that cosmic dissolution proceeds under Vishnu’s sovereignty while allowing Rudra a defined role within the divine order.
Parāśara presents tamas as the operative mode assumed at pralaya: the Lord ‘resorts to’ tamas to withdraw forms and functions, expressing dissolution through the Rudra-form.
Vishnu is upheld as the unborn Supreme Reality who freely adopts guṇas and forms without being bound by them—governing even dissolution by manifesting as Rudra through a portion of His own power.