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Shloka 16

Cosmic Appointments, Viṣṇu’s Vibhūtis, Fourfold Operation, and the Symbolism of Ornaments and Weapons

ये तु देवाधिपतयो ये च दैत्याधिपास् तथा दानवानां च ये नाथा ये नाथाः पिशिताशिनाम्

ye tu devādhipatayo ye ca daityādhipās tathā dānavānāṃ ca ye nāthā ye nāthāḥ piśitāśinām

And those who are lords among the gods; likewise the chiefs among the Daityas; the rulers of the Dānavas; and even the leaders of flesh-eating beings—whoever they may be—

येwho
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, बहुवचनम्; सम्बन्धक-सर्वनाम
तुbut; indeed
तु:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्ययम्; विरोध/विशेषार्थक-निपातः (but/indeed)
देवाधिपतयःlords of the gods
देवाधिपतयः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक) + अधिपति (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, बहुवचनम्; षष्ठी-तत्पुरुषः (देवानाम् अधिपतयः)
येwho
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, बहुवचनम्
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः (and)
दैत्याधिपाःlords of the demons (Daityas)
दैत्याधिपाः:
Karta (Subject/कर्ता)
TypeNoun
Rootदैत्य (प्रातिपदिक) + अधिप (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, बहुवचनम्; षष्ठी-तत्पुरुषः (दैत्यानाम् अधिपाः)
तथाlikewise
तथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्ययम्; समुच्चय/तुल्यार्थक-अव्ययम् (likewise/so also)
दानवानाम्of the Dānavas
दानवानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootदानव (प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी, बहुवचनम् (genitive plural)
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः
येwho
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, बहुवचनम्
नाथाःlords; protectors
नाथाः:
Karta (Subject/कर्ता)
TypeNoun
Rootनाथ (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, बहुवचनम्
येwho
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, बहुवचनम्
नाथाःlords; masters
नाथाः:
Karta (Subject/कर्ता)
TypeNoun
Rootनाथ (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, बहुवचनम्
पिशिताशिनाम्of flesh-eaters
पिशिताशिनाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootपिशित (प्रातिपदिक) + आशिन् (प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी, बहुवचनम्; उपपद-तत्पुरुषः (पिशितम् अश्नन्ति ये)

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: The scope of Viṣṇu’s sovereignty across devas, asuras, and other classes of beings.

Teaching: Cosmological

Quality: authoritative

Concept: Even the highest leaders among mutually opposed cosmic classes (devas, daityas, dānavas, rākṣasa-like beings) stand within a single overarching divine sovereignty.

Vedantic Theme: Dharma

Application: Reduce sectarian antagonism by recognizing a higher unity governing diverse temperaments; act ethically even amid rivalry.

Vishishtadvaita: Unity-in-diversity: real plurality of beings and offices is coordinated by the one Lord as inner ruler, not erased but ordered.

Vishnu Form: Hari

Antaryamin: Yes

D
Devas
D
Daityas
D
Dānavas
P
Piśitāśins

FAQs

It emphasizes that every realm has its own rulers, yet all such authorities remain within a single cosmic order ultimately subordinate to the Supreme Lord.

By naming the chiefs of opposing and diverse races (celestial and demonic), he portrays an all-encompassing hierarchy in which power exists at many levels but is not absolute in itself.

The verse sets up the idea that even the highest “lords” among gods and demons are not final; Vishnu alone stands as the ultimate ground of sovereignty and cosmic governance.