Previous Verse
Next Verse

Shloka 23

Daitya–Dānava Vaṁśa, Kaśyapa’s Progeny, and the Birth of the Maruts

गणं क्रोधवशं विद्धि ते च सर्वे च दंष्ट्रिणः स्थलजाः पक्षिणो ऽब्जाश् च दारुणाः पिशिताशनाः

gaṇaṃ krodhavaśaṃ viddhi te ca sarve ca daṃṣṭriṇaḥ sthalajāḥ pakṣiṇo 'bjāś ca dāruṇāḥ piśitāśanāḥ

Know this class of beings to be ruled by wrath: all are fanged—whether they move upon the earth, fly as birds, or dwell in the waters—cruel and flesh-eating.

गणम्group, multitude
गणम्:
Karma (Object/कर्म)
TypeNoun
Rootगण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
क्रोधवशम्under the sway of anger
क्रोधवशम्:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootक्रोध + वश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः (क्रोधस्य वशः)
विद्धिknow, understand
विद्धि:
Kriya (Action/क्रिया)
TypeVerb
Rootविद् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपदम्
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सर्वनाम
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
सर्वेall
सर्वे:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
दंष्ट्रिणःfanged
दंष्ट्रिणः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootदंष्ट्रिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (दंष्ट्रा अस्य सन्ति)
स्थलजाःland-born creatures
स्थलजाः:
Karta (Subject/कर्ता)
TypeNoun
Rootस्थल + ज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (स्थले जायन्ते)
पक्षिणःbirds
पक्षिणः:
Karta (Subject/कर्ता)
TypeNoun
Rootपक्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
अब्जाःwater-born creatures
अब्जाः:
Karta (Subject/कर्ता)
TypeNoun
Rootअब्ज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (अप् + ज = जले जाताः)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
दारुणाःfierce, dreadful
दारुणाः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootदारुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
पिशिताशनाःflesh-eating
पिशिताशनाः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootपिशित + अशन्/आशन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (पिशितम् अश्नन्ति)

Sage Parāśara (in discourse to Maitreya)

Speaker: Parasara

Topic: Classification of fierce beings across land, air, and water in secondary creation

Teaching: Cosmological

Quality: authoritative

Creation Stage: Secondary

Concept: Beings dominated by krodha (wrath) manifest predatory harm across habitats; recognizing such guṇa-driven tendencies is part of discerning dharma in the world.

Vedantic Theme: Dharma

Application: Cultivate vigilance and non-reactivity: notice how anger drives harmful speech/actions, and practice restraint (kṣamā) and compassion before responding.

Vishishtadvaita: The verse presumes a morally ordered cosmos where guṇas operate within the Lord’s governance, inviting alignment of one’s will with divine order rather than krodha.

P
Parāśara
M
Maitreya
T
Terrestrial beings
B
Birds
A
Aquatic beings

FAQs

This verse marks a distinct “class” of creatures characterized by krodha (wrath), explaining why certain beings across land, air, and water share fierce, predatory traits within the ordered structure of creation.

By grouping them as a single gaṇa defined by temperament (wrath) and behavior (fanged, flesh-eating), Parāśara presents diversity as a unified pattern in Sarga—one law expressing itself in multiple habitats.

Even when describing fearsome and violent life forms, the Purana frames them as part of a regulated cosmos—implying creation is not chaotic but sustained under the supreme ordering principle identified with Vishnu.