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Shloka 53

वासुदेवस्वरूपनिरूपणं—सर्गक्रमश्च

Vāsudeva’s Nature and the Ordered Process of Creation

पुरुषाधिष्ठितत्वाच् च अव्यक्तानुग्रहेण च महदाद्या विशेषान्ता ह्य् अण्डम् उत्पादयन्ति ते

puruṣādhiṣṭhitatvāc ca avyaktānugraheṇa ca mahadādyā viśeṣāntā hy aṇḍam utpādayanti te

Presided over by Puruṣa, and sanctioned by the Unmanifest (Avyakta), those principles—from Mahat to the particularized elements—bring forth the cosmic egg (Brahmāṇḍa).

पुरुषाधिष्ठितत्वात्because of being presided over by Puruṣa
पुरुषाधिष्ठितत्वात्:
Hetu (हेतु/Reason)
TypeNoun
Rootपुरुष (प्रातिपदिक) + अधिष्ठित (√स्था/√ष्ठा धातु-निष्पन्न कृदन्त) + त्व (तद्धित)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन; तत्पुरुषः (पुरुषेण अधिष्ठितं तत्त्वं/भावः)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अव्यक्तानुग्रहेणby the favor of the Unmanifest (Avyakta)
अव्यक्तानुग्रहेण:
Karana (करण)
TypeNoun
Rootअव्यक्त (प्रातिपदिक) + अनुग्रह (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन; षष्ठी-तत्पुरुषः (अव्यक्तस्य अनुग्रहः)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
महत्Mahat (the Great principle)
महत्:
Karta (कर्ता)
TypeNoun
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘आद्याः’ इत्यस्य पूर्वपदम् (समासे)
आद्याःbeginning with
आद्याः:
Karta (कर्ता)
TypeAdjective
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘महत्’ इत्यादि-समूहवाचक विशेषणम्
विशेषान्ताःending with the viśeṣas
विशेषान्ताः:
Karta (कर्ता)
TypeAdjective
Rootविशेष (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुषः (विशेषः अन्तः येषाम्)
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात-अव्यय (emphatic particle)
अण्डम्cosmic egg
अण्डम्:
Karma (कर्म)
TypeNoun
Rootअण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
उत्पादयन्तिproduce, generate
उत्पादयन्ति:
Kriya (क्रिया)
TypeVerb
Root√पद्/√पादय् (धातु; causative of √पद्/√पद् ‘to bring forth’) उपसर्ग-उत्
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, बहुवचन; णिच्-प्रयोग (causative)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: How the tattvas produce the brahmāṇḍa under Puruṣa and Avyakta

Teaching: Cosmological

Quality: revealing

Creation Stage: Primary

Cosmic Hierarchy: Brahmanda (universe)

Concept: The tattvas from Mahat to the particularized elements generate the cosmic egg only when presided over by Puruṣa and sanctioned by the Unmanifest.

Vedantic Theme: Brahman

Application: See all causality as dependent on divine oversight; cultivate humility and devotion while engaging in worldly action.

Vishishtadvaita: The Lord is both transcendent Puruṣa and indwelling controller who empowers prakṛti—supporting qualified non-dualism rather than independent material causation.

Vishnu Form: Narayana

Antaryamin: Yes

Jagat Karana: Yes

P
Puruṣa
V
Viśeṣas
B
Brahmāṇḍa (Cosmic Egg)

FAQs

This verse states that the Brahmāṇḍa arises when the evolving principles (from Mahat to the gross particulars) are empowered by the Unmanifest and presided over by Puruṣa—showing creation as both a material process and a divinely governed emergence.

Parāśara presents manifestation as impossible without two factors: the presiding presence of Puruṣa (conscious sovereignty) and the sanction of Avyakta (the unmanifest material ground), together enabling the tattvas to generate the cosmos.

Although Vishnu is not named explicitly here, the Purāṇic teaching frames the supreme presiding reality (Puruṣa) as the ultimate governor of cosmic evolution, aligning creation with Vaishnava doctrine that the universe unfolds under the Supreme’s oversight.