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Shloka 67

प्रह्लादस्य अव्यभिचारिणी भक्ति, मायाविनाशः, तथा विष्णोः विश्वरूप-स्तुतिः

देवा यक्षासुराः सिद्धा नागा गन्धर्वकिंनराः पिशाचा राक्षसाश् चैव मनुष्याः पशवस् तथा

devā yakṣāsurāḥ siddhā nāgā gandharvakiṃnarāḥ piśācā rākṣasāś caiva manuṣyāḥ paśavas tathā

Gods, Yakṣas and Asuras, perfected Siddhas; Nāgas, Gandharvas and Kiṃnaras; Piśācas and Rākṣasas—together with human beings and animals—are all arrayed within the single cosmic sovereignty upheld by the Supreme, Viṣṇu.

devāḥgods
devāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
yakṣa-asurāḥyakṣas and asuras
yakṣa-asurāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyakṣa (प्रातिपदिक) + asura (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; द्वन्द्व-समास (copulative)
siddhāḥsiddhas (perfected beings)
siddhāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsiddha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
nāgāḥnāgas (serpent beings)
nāgāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnāga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
gandharva-kiṃnarāḥgandharvas and kiṃnaras
gandharva-kiṃnarāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootgandharva (प्रातिपदिक) + kiṃnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; द्वन्द्व-समास
piśācāḥpiśācas (ghouls)
piśācāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpiśāca (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
rākṣasāḥrākṣasas (demons)
rākṣasāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootrākṣasa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
evaindeed/just
eva:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formनिपात (emphatic particle)
manuṣyāḥhumans
manuṣyāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmanuṣya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
paśavaḥanimals
paśavaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpaśu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
tathālikewise/also
tathā:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb/particle: ‘likewise/also’)

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Nature of Vishnu as the all-supporting ground of beings and categories of existence

Teaching: Cosmological

Quality: authoritative

Creation Stage: Secondary

Cosmic Hierarchy: Lokas

Concept: All classes of beings—divine, semi-divine, demonic, human, and animal—subsist within and are upheld by Viṣṇu’s single sovereign reality.

Vedantic Theme: Brahman

Application: Contemplate the same Lord present across all forms of life to cultivate reverence and non-harm in conduct.

Vishishtadvaita: Viṣṇu is the inner ruler and support of the plurality of real beings, which exist as His modes (prakāras) without collapsing their distinctness.

Vishnu Form: Narayana (cosmic)

Bhakti Type: Shanta (peaceful)

Antaryamin: Yes

Jagat Karana: Yes

D
Devas
Y
Yakshas
A
Asuras
S
Siddhas
N
Nagas
G
Gandharvas
K
Kinnaras
P
Pishachas
R
Rakshasas
H
Humans
A
Animals

FAQs

This verse emphasizes the Purana’s cosmic taxonomy—showing that gods, spirits, humans, and animals are all integrated into a single ordered universe, not separate realities.

Parāśara teaches Maitreya by mapping the cosmos as a hierarchy of realms and beings, illustrating that every category has a place and function within the larger cosmic order.

Even when Viṣṇu is not named in the line, the cosmological listing serves the Vaishnava premise: all orders of existence are sustained and governed by the Supreme Reality, Viṣṇu.