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Shloka 30

प्रचेतसां तपः तथा विष्णु-स्तुतिः

The Pracetases’ Ocean Tapas and Hymn to Vishnu

यो मुखं सर्वदेवानां हव्यभुक् कव्यभुक् तथा पितॄणां च नमस् तस्मै विष्णवे पावकात्मने

yo mukhaṃ sarvadevānāṃ havyabhuk kavyabhuk tathā pitṝṇāṃ ca namas tasmai viṣṇave pāvakātmane

Salutations to Vishnu, whose very essence is the purifying Fire—mouth of all the gods, enjoyer of havis, receiver of kavya, and the sustaining refuge of the Pitṛs.

यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धबोधक-सर्वनाम (relative pronoun)
मुखम्mouth; face
मुखम्:
Karta (Subject/कर्ता)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विधेय/उपपद (predicate nominative)
सर्वदेवानाम्of all the gods
सर्वदेवानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootसर्व + देव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; समासः—कर्मधारय (सर्वे देवाः)
हव्यभुक्eater of oblations (havis)
हव्यभुक्:
Karta (Subject/कर्ता)
TypeNoun
Rootहव्य + भुज् (धातु) → भुक् (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुष (हव्यं भुङ्क्ते इति)
कव्यभुक्eater of ancestral offerings (kavya)
कव्यभुक्:
Karta (Subject/कर्ता)
TypeNoun
Rootकव्य + भुज् (धातु) → भुक् (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुष (कव्यं भुङ्क्ते इति)
तथाand likewise; also
तथा:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb: 'also/likewise')
पितॄणाम्of the ancestors (pitṛs)
पितॄणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
and
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
नमःsalutation; homage
नमः:
Sampradana (Recipient/सम्प्रदान)
TypeIndeclinable
Rootनमस् (प्रातिपदिक; अव्ययीभूत-प्रयोग)
Formअव्ययवत् प्रयोगः; नमस्कारार्थक-निपात (salutatory particle), सामान्यतः चतुर्थी-संबन्ध (to)
तस्मैto him
तस्मै:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; निर्देश-सर्वनाम (demonstrative pronoun)
विष्णवेto Vishnu
विष्णवे:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
पावकात्मनेto him whose essence is fire
पावकात्मने:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootपावक + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुष (पावकः आत्मा यस्य/पावक-स्वरूपः)

Sage Parāśara (addressing Maitreya within a Vishnu-stuti context)

Speaker: Parasara

Topic: Nature of the Lord as the divine principles within sacrificial and cosmic functions (identification with Agni and other tattvas)

Teaching: Devotional

Quality: authoritative

Concept: Viṣṇu is present as the sacrificial ‘mouth’ (Agni-function), receiving offerings to devas and pitṛs and purifying worship itself.

Vedantic Theme: Dharma

Application: Offer daily actions and food as yajña with remembrance that the recipient is Nārāyaṇa, cultivating purity and gratitude toward ancestors.

Vishishtadvaita: The Lord is the inner ruler who accepts offerings through ordained functions (Agni), showing immanence without losing transcendence.

Vishnu Form: Hari

Bhakti Type: Shanta

Jagat Karana: Yes

V
Vishnu
D
Devas (all gods)
P
Pitrs (ancestors)
S
Sacrificial Fire (Pavaka/Agni principle)

FAQs

It teaches that all divine worship and sacrificial offerings ultimately reach Vishnu as the universal receiver, establishing Him as the supreme ground of ritual and cosmic order.

By naming Vishnu as both havyabhuk and kavyabhuk, Parāśara shows that offerings to gods (havis) and to ancestors (kavya) are effective because Vishnu pervades and authorizes both channels of sacred exchange.

It presents Vishnu as the inner essence of purification—like fire that transforms and sanctifies—implying that spiritual and ritual purity ultimately depend on the Supreme Reality, Vishnu.