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Varaha Purana 148.33 — Adhyaya 148, Shloka 33

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

तपसा ज्ञानयुक्ता वा नित्यं कर्मसु चोद्यताः ॥ अनेन हि स्वभावेन मात्सर्यं चैव कुर्वते ॥

tapasā jñānayuktā vā nityaṃ karmasu codyatāḥ || anena hi svabhāvena mātsaryaṃ caiva kurvate ||

Whether endowed with austerity (tapas) and knowledge, or constantly driven toward actions—by this very disposition, they indeed practice envy.

तपसाby austerity
तपसा:
Karana (करण/Instrument-means)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
ज्ञान-युक्ताःendowed with knowledge
ज्ञान-युक्ताः:
Karta (कर्ता/Subject)
TypeAdjective
Rootज्ञान (प्रातिपदिक) + युक्त (कृदन्त, √युज् + क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष-समासः: 'ज्ञानेन युक्ताः'
वाor
वा:
Sambandha (सम्बन्ध/Alternative marker)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-अव्यय (disjunctive particle: or)
नित्यम्always
नित्यम्:
Adhikarana (अधिकरण/Temporal)
TypeIndeclinable
Rootनित्य (प्रातिपदिक/अव्ययीभाववत्)
Formकाल-अव्यय (adverb: always)
कर्मसुin actions, in duties
कर्मसु:
Adhikarana (अधिकरण/Location-sphere)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
उद्यताःactive, intent
उद्यताः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootउद्√यम् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; 'ready/engaged'
अनेनby this
अनेन:
Karana (करण/Instrument-means)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; demonstrative
हिindeed
हि:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic particle: indeed/for)
स्वभावेनby (their) nature
स्वभावेन:
Karana (करण/Instrument-means)
TypeNoun
Rootस्वभाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
मात्सर्यम्envy
मात्सर्यम्:
Karma (कर्म/Object)
TypeNoun
Rootमात्सर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
एवindeed, just
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (restrictive particle: just/indeed)
कुर्वतेthey do, they make
कुर्वते:
Kriya (क्रिया/Verb)
TypeVerb
Root√कृ (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"Varāha analyzes dispositions (svabhāva) for Bhū-devī, showing envy can coexist with tapas, jñāna, and ceaseless action."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reflective, slightly troubled by the universality of the fault","key_question":"How can envy persist even in ascetics and knowers, and what inner mechanism sustains it?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Do not presume tapas/jñāna/karma automatically purify; examine svabhāva and uproot mātsarya as a primary inner doṣa.","karmic_consequence":"Unchecked envy contaminates austerity, knowledge, and works, preventing their liberating fruit; removing it restores their purificatory and elevating power."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"guṇa-doṣa analysis; critique of spiritual pride","core_concept":"Mātsarya is a deep-seated vṛtti tied to svabhāva/ahaṅkāra; it can appropriate even tapas and jñāna, turning them into instruments of comparison and superiority.","practical_application":"Pair practice with humility and rejoicing in others’ virtues; seek satsanga and confession-like self-review to detect envy in refined forms."}

Subject Matter: ["Ethics","Psychology of conduct"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: dialogue-space

Related Themes: Varāha Purāṇa 148.36 (envy blocks seeing the Lord); Varāha Purāṇa 148.38–39 (māyā-taint; envy destroys dharma and causes fall)

Visual Art Cues: {"scene_description":"A contrast tableau: ascetic with matted hair, a learned sage with manuscripts, and a busy ritualist—each subtly shadowed by the same serpent-like envy arising from 'svabhāva'.","item_prompts":["three archetypes: tapasvī, jñānī, karmī","a faint serpent/black thread motif labeled mātsarya","Varāha indicating the inner heart","Bhū-devī contemplative posture"],"kerala_mural_prompt":"Kerala mural: three-character vignette with stylized doṣa-serpent curling behind them; Varāha in teaching stance; bold outlines, saturated earth tones.","tanjore_prompt":"Tanjore: ornate triptych composition; gold highlights on ascetic and scholar; a dark enamel-like motif of envy behind; Varāha central with halo.","mysore_prompt":"Mysore: elegant, minimal symbolism—thin dark line from each figure’s chest representing mātsarya; refined ornamentation.","pahari_prompt":"Pahari: narrative hillside hermitage with ascetic and pandit; a subtle dark bird/serpent motif hovering; soft washes and lyrical mood."}

Audio Atmosphere: {"recitation_mood":"analytical, introspective","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"measured, probing"}

C
Classical Literature
P
Purāṇic Ethics
E
Ethical Psychology
A
Ascetic Vocabulary

FAQs

It illustrates an introspective Purāṇic ethic: even esteemed practices (tapas, jñāna) can coexist with moral failings understood as ingrained dispositions (svabhāva).

No geographic location is identified.

Examine and correct one’s underlying disposition; otherwise, envy can persist despite outwardly virtuous practices.

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