जलगोशकटारामयाञ्चावृद्धिवणिक्क्रियाः । अनूपं पर्वतो राजा दुर्भिक्षे जीविका स्मृताः
jalagośakaṭārāmayāñcāvṛddhivaṇikkriyāḥ | anūpaṃ parvato rājā durbhikṣe jīvikā smṛtāḥ
In a time of famine, these are remembered as means of livelihood: work with water (carrying/irrigation), tending cattle, transport by carts, pleasing service, begging, lending at interest, and trade. Likewise, dwelling in marshlands, on mountains, or under a king’s protection is also counted as a way to survive in scarcity.
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Scene: A famine-stricken landscape near the Prabhāsa coast: people drawing water, herding cattle, carts moving grain, merchants weighing goods, and a distant hill/fort of a king offering refuge; the mood is austere and instructional.
Dharma recognizes calamity: survival options expand during famine, while still framing them as regulated, time-bound necessities.
The teaching is situated in Prabhāsa-kṣetra’s māhātmya narrative; it supports dharmic living even amid regional hardship.
No specific rite; it lists āpaddharma livelihoods permitted/remembered during durbhikṣa (famine).