दानं चाध्ययनं शौचं कारणं न हि पुत्रक । हीनवर्णोऽपि पापात्मा गतः कृष्णपुरीं यदि
dānaṃ cādhyayanaṃ śaucaṃ kāraṇaṃ na hi putraka | hīnavarṇo'pi pāpātmā gataḥ kṛṣṇapurīṃ yadi
O son, charity, study, and purity are not the deciding cause here. Even one of low standing, even a sinful person—if they have gone to Kṛṣṇa’s city—finds deliverance.
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Dvārakā (Kṛṣṇapurī)
Type: kshetra
Listener: ‘putraka’ addressed (contextual)
Scene: A diverse group—poor, socially marginalized, and repentant sinners—arrive at Dvārakā; priests and devotees receive them; the city’s sanctity equalizes all.
The tīrtha’s grace is not restricted by social status; turning toward Kṛṣṇa’s city overrides disqualifications.
Kṛṣṇapurī—Dvārakā, presented as universally purifying.
Pilgrimage to Kṛṣṇapurī (Dvārakā); other practices are explicitly said to be non-essential in comparison.