यस्यां सत्रं प्रपां कृत्वा प्रासादं मंचमेव च । यतीनां शरणं कृत्वा तीरे मंडपमेव च
yasyāṃ satraṃ prapāṃ kṛtvā prāsādaṃ maṃcameva ca | yatīnāṃ śaraṇaṃ kṛtvā tīre maṃḍapameva ca
In that holy city (Dvārakā), having established a satra (free distribution of food), a prapā (water-shed), a shrine or hall and resting-places; having given refuge to yatis (renunciants), and also a pavilion upon the shore—
Sūta (Lomaharṣaṇa) (deduced)
Tirtha: Dvārakā
Type: kshetra
Listener: Brāhmaṇas (viprāḥ) and the broader audience of pilgrims
Scene: A bustling Dvārakā shoreline with a newly built pavilion (maṇḍapa) facing the sea, a satra serving food to pilgrims, a prapā offering water, and yatis being respectfully welcomed into a sheltered hall.
Service to pilgrims and renunciants through public-utility charities at a sacred place is praised as powerful dharma (pūrta).
Dvārakā, implied by the continuing context of the Dvārakā Māhātmya.
Building satra (free feeding), prapā (water station), maṇḍapa (pavilion), and providing shelter to yatīs—forms of pūrta-dharma.