रेवाद्याः सरितः सर्वाः प्रचक्रुर्गीतनर्त्तनम् । प्रयागादीनि तीर्थानि सागराः पर्वतोत्तमाः
revādyāḥ saritaḥ sarvāḥ pracakrurgītanarttanam | prayāgādīni tīrthāni sāgarāḥ parvatottamāḥ
All the rivers, beginning with the Revā, set themselves to song and dance; Prayāga and the other tīrthas, the oceans, and the most excellent of mountains likewise joined in the celebration.
Sūta (deduced from section context)
Tirtha: Prayāga and other tīrthas; Revā (Narmadā) invoked
Type: sangam
Scene: A mythic panorama: the Narmadā leads a chorus of rivers as dancing women; Prayāga and other tīrthas appear as radiant shrines; oceans and mountains personified, all celebrating in unison.
When devotion reaches its height, even sacred geography is poetically portrayed as rejoicing—signifying universal approval of dharma and bhakti.
Dvārakā is the implied focal point, while Revā (Narmadā) and Prayāga are named as eminent tīrthas participating in the praise.
No direct prescription; it describes celebratory worship (gīta-nṛtya) as an expression of tīrtha-centered devotion.