अपि वा त्र्यंबकः पुत्रि नैनं शक्तः कुतोऽन्यकः । तस्मादेनं नमस्कृत्य भाविनं श्वशुरं शुभे
api vā tryaṃbakaḥ putri nainaṃ śaktaḥ kuto'nyakaḥ | tasmādenaṃ namaskṛtya bhāvinaṃ śvaśuraṃ śubhe
Even Tryambaka (Śiva) himself, O daughter, is not able to subdue him—how then could anyone else? Therefore, O auspicious one, bow to him, for he is to be your future father-in-law.
Kāmakhyā Devī
Scene: Kāmakhyā addresses the woman as ‘daughter,’ revealing that even Tryambaka cannot subdue Mādhava; the woman is guided to bow, with a vision-like hint of future familial bond.
Dharma includes reverence for divinity and rightful relations; sectarian harmony is implied by honoring both Śiva (Tryambaka) and Viṣṇu (Mādhava).
No tīrtha is named; the focus is theological and ethical.
A simple act of devotion is implied: namaskāra (bowing) to the revered deity/person.