अधरोत्तरभावश्च मरणं राष्ट्रविभ्रमः । अन्योन्याभिभवाद्दुःखमन्योन्यातिशयात्पुनः
adharottarabhāvaśca maraṇaṃ rāṣṭravibhramaḥ | anyonyābhibhavādduḥkhamanyonyātiśayātpunaḥ
In this world there is the rise and fall of status, death, and the ruin of kingdoms. Sorrow comes from mutual overpowering, and again from the restless rivalry of mutual superiority.
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Scene: A wheel-of-fortune composition: a king ascending a throne while another falls; funeral procession indicating mṛtyu; a crumbling fort for ‘rāṣṭra-vibhrama’; two rival figures locked in contest, both shadowed by sorrow.
Worldly life is marked by instability—status shifts, death, and political upheaval—so one should cultivate detachment rather than rivalry.
No specific tīrtha is named in this verse; it functions as a general dharma-teaching within the Kaumārikākhaṇḍa.
No explicit ritual is prescribed here; the emphasis is on insight into suffering as a basis for renunciation.