गृहेश्वरीं सद्गुणभूषितां शुभां पंग्वंधयोगेन पतिं समेताम् । न लालयेत्पूरयेन्नैव कामं स किं पुमान्न पुमान्मे मतोस्ति
gṛheśvarīṃ sadguṇabhūṣitāṃ śubhāṃ paṃgvaṃdhayogena patiṃ sametām | na lālayetpūrayennaiva kāmaṃ sa kiṃ pumānna pumānme matosti
If a man does not cherish the lady of his house—auspicious, adorned with virtues—who has obtained a husband even by the mere chance of the lame and the blind coming together, and if he does not fulfill her desire, then what ‘man’ is he? In my view, he is no man at all.
Vajrāṅga (contextual continuity from prior verse)
Scene: A didactic court-or-household scene: a virtuous wife adorned with simple auspicious ornaments stands dignified; the husband is shown introspective, receiving a moral rebuke; the imagery contrasts neglect vs. honoring.
Dharma in the household requires honoring a virtuous spouse and responsibly fulfilling legitimate needs; neglect is condemned.
No holy site is named; the verse focuses on gṛhastha-dharma rather than tīrtha-māhātmya.
None; it is an ethical declaration about marital duty.