महाबलमवाप्नोति निवार्णनगरं व्रजेत् । ऋणमोचनतः प्राच्यां प्रभासात्क्षेत्रसत्तमात्
mahābalamavāpnoti nivārṇanagaraṃ vrajet | ṛṇamocanataḥ prācyāṃ prabhāsātkṣetrasattamāt
Through Mahābala one attains great strength, and one should proceed to the city called Nivārṇa. (This merit is said to excel) the eastern Ṛṇamocana and even Prabhāsa, the best of sacred fields.
Skanda
Tirtha: Nivārṇa-nagara (to be visited); comparative: Ṛṇamocana (east), Prabhāsa-kṣetra
Type: kshetra
Listener: Pilgrimage audience within Purāṇic frame
Scene: A pilgrim, newly blessed at Mahābala, sets out with staff and waterpot toward a gate labeled ‘Nivārṇa’; in the background, map-like vignettes show ‘Ṛṇamocana (East)’ and ‘Prabhāsa’ as distant sacred horizons, subtly dimmed to indicate being surpassed.
The text frames pilgrimage as a connected sacred itinerary, where Kāśī’s sites are ranked against renowned tīrthas to highlight their superior fruit.
Nivārṇa-nagara is pointed to next, with comparative mention of Ṛṇamocana and Prabhāsa to magnify the fruit.
A prescriptive movement/sequence is implied: after gaining Mahābala’s fruit, one ‘should go’ (vrajet) onward to Nivārṇa-nagara.