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Skanda Purana — Kashi Khanda, Shloka 35

नारायणोपि भगवानंतरात्मा जगत्पतिः । चराचराणामविता जातः श्रीकंठसेवया

nārāyaṇopi bhagavānaṃtarātmā jagatpatiḥ | carācarāṇāmavitā jātaḥ śrīkaṃṭhasevayā

Even Lord Nārāyaṇa—the inner Self and Lord of the universe, protector of all that moves and all that is unmoving—attained his exalted station through service to Śrīkaṇṭha (Śiva).

नारायणःNārāyaṇa
नारायणः:
Karta (Subject/कर्ता)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
अपिalso, even
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थक-निपात (particle: also/even)
भगवान्the Blessed Lord
भगवान्:
Karta (Apposition/कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
अन्तरात्माthe inner Self
अन्तरात्मा:
Karta (Apposition/कर्ता)
TypeNoun
Rootअन्तर + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; समासः: कर्मधारय (अन्तरः आत्मा)
जगत्पतिःlord of the world
जगत्पतिः:
Karta (Apposition/कर्ता)
TypeNoun
Rootजगत् + पति (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; समासः: षष्ठी-तत्पुरुष (जगतः पतिः)
चराचराणामof the moving and unmoving beings
चराचराणाम:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootचर + अचर (प्रातिपदिक)
Formनपुंसकलिङ्ग; षष्ठी-विभक्ति; बहुवचन; समासः: इतरेतर-द्वन्द्व (चराणि च अचराणि च)
अविताprotector
अविता:
Karta (Apposition/कर्ता)
TypeNoun
Rootअव् (धातु)
Formक्त-प्रत्ययान्त (past participle used as noun); पुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; अर्थः: रक्षकः (protector)
जातःbecame, was born
जातः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootजन् (धातु)
Formक्त-प्रत्ययान्त (past passive participle); पुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; विधेयभावे (as predicate: ‘became/was born’)
श्रीकण्ठसेवयाby service to Śrīkaṇṭha (Śiva)
श्रीकण्ठसेवया:
Karana (Instrument/Means/करण)
TypeNoun
Rootश्रीकण्ठ + सेवा (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया-विभक्ति (Instrumental); एकवचन; समासः: षष्ठी-तत्पुरुष (श्रीकण्ठस्य सेवा)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī-kṣetra (Śrīkaṇṭha-sevā)

Type: kshetra

Listener: Kāśī-māhātmya audience

Scene: Nārāyaṇa, radiant and serene, offers respectful service at a Śiva shrine—pouring water on a liṅga or offering bilva—while the cosmos (moving and unmoving beings) is shown protected under his gaze, indicating his role as jagatpati and antarātman.

N
Nārāyaṇa
Ś
Śrīkaṇṭha (Śiva)

FAQs

Service and devotion to Śiva are presented as foundational—even the cosmic Lord Nārāyaṇa is described as attaining greatness through Śiva-sevā.

Within Kāśīkhaṇḍa, Śiva’s lordship in Kāśī is implicitly glorified as the supreme refuge and source of merit.

The practice highlighted is sevā (reverent service) to Śrīkaṇṭha/Śiva.