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Skanda Purana — Brahma Khanda, Shloka 89

वाचोवेगं मनावेगं जिह्वावेगं च वर्ज येत् । गुह्यजान्यपि लोमानि तत्स्पर्शादशुचिर्भवेत

vācovegaṃ manāvegaṃ jihvāvegaṃ ca varja yet | guhyajānyapi lomāni tatsparśādaśucirbhaveta

One should restrain the impulsiveness of speech, the impulsiveness of the mind, and the impulsiveness of the tongue. Even the hairs born in the secret parts—by touching them one becomes impure.

वाचःof speech
वाचः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, एकवचन
वेगम्impulse, force
वेगम्:
Karma (Object/कर्म)
TypeNoun
Rootवेग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
मनःof the mind
मनः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन
वेगम्impulse
वेगम्:
Karma (Object/कर्म)
TypeNoun
Rootवेग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
जिह्वाof the tongue
जिह्वा:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootजिह्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, एकवचन
वेगम्impulse
वेगम्:
Karma (Object/कर्म)
TypeNoun
Rootवेग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
and
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
वर्जयेत्should avoid
वर्जयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootवृज् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
गुह्यजानिsecret things
गुह्यजानि:
Karma (Object/कर्म)
TypeNoun
Rootगुह्य + जानि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन; षष्ठी-तत्पुरुषः (गुह्यस्य जानि)
अपिalso, even
अपि:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधारण/समुच्चयार्थ (also/even)
लोमानिhairs
लोमानि:
Karta (Subject/कर्ता)
TypeNoun
Rootलोमन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन
तत्of that
तत्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन (सम्बन्धे)
स्पर्शात्from contact
स्पर्शात्:
Apadana (Source/अपादान)
TypeNoun
Rootस्पर्श (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन
अशुचिःimpure
अशुचिः:
Kartṛ-predicative (कर्तृ-विशेषण)
TypeAdjective
Rootअ-शुचि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (भवेत् इत्यस्य कर्तृ-सम्बन्धे)
भवेत्would become
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन

Sūta (Lomaharṣaṇa) to the sages (deduced)

Scene: A disciplined ascetic/pilgrim seated in meditation, one hand raised in restraint, with symbolic depiction of ‘three impulses’ (speech, mind, tongue) subdued; nearby a bathing area indicating śauca observance.

FAQs

Purity is both inner and outer: control of impulses and careful observance of cleanliness support dharma and spiritual steadiness.

No specific tīrtha is mentioned; the focus is on śauca (purity) and self-restraint.

It prescribes restraint of mental and verbal impulses and indicates contact-based impurity requiring cleanliness awareness.