सहोभौ चरतां धर्मं प्राजापत्यः स ईरितः । वरवध्वोः स्वेच्छय्रा च गांधर्वोऽन्योन्यमैत्रतः । प्रसह्य कन्याहरणाद्राक्षसो निन्दितः सताम्
sahobhau caratāṃ dharmaṃ prājāpatyaḥ sa īritaḥ | varavadhvoḥ svecchayrā ca gāṃdharvo'nyonyamaitrataḥ | prasahya kanyāharaṇādrākṣaso ninditaḥ satām
The Prājāpatya marriage is declared to be that in which both bride and groom pursue dharma together. The Gāndharva marriage arises from mutual affection and the free choice of the two. The Rākṣasa marriage, involving the forcible abduction of the maiden, is condemned by the virtuous.
Parāśara
Scene: Three vignettes: (1) Prājāpatya—couple walking together with a dharma-banner, elders blessing; (2) Gāndharva—mutual garlanding in a grove; (3) Rākṣasa—abduction scene shown in shadowed tones with onlookers expressing disapproval, emphasizing condemnation rather than spectacle.
Dharma honors consent, mutual duty, and virtue; coercion in marriage is censured by the righteous.
No tīrtha is mentioned; the verse focuses on moral classification of marriage.
Definitions: Prājāpatya (joint dharma), Gāndharva (mutual choice), and rejection of Rākṣasa (abduction).