तत्र स्नात्वा नरो यस्तु करोति यमतर्पणम् । व्याधिदोषविनाशार्थं क्लेशदोषोप शांतये । यमाय धर्मराजाय मृत्यवे चांतकाय च । वैवस्वताय कालाय दध्नाय परमेष्ठिने
tatra snātvā naro yastu karoti yamatarpaṇam | vyādhidoṣavināśārthaṃ kleśadoṣopa śāṃtaye | yamāya dharmarājāya mṛtyave cāṃtakāya ca | vaivasvatāya kālāya dadhnāya parameṣṭhine
Having bathed there, the person who performs tarpaṇa for Yama—for the destruction of the faults of disease and for the pacification of afflictive impurities—offers it to Yama, to Dharmarāja, to Mṛtyu, to Antaka, to Vaivasvata, to Kāla, to Dadhna, and to Parameṣṭhin.
Skanda (deduced)
Tirtha: Dharmavāpī (contextual)
Type: kund
Scene: At the water’s edge after bathing, a devotee performs tarpaṇa—pouring water through the fingers—invoking Yama’s many names; the mood is solemn yet calming, with a sense of cosmic order.
Ritual offerings aligned with dharma—especially to Yama as cosmic judge—are said to remove obstacles, disease-caused faults, and inner afflictions.
The tīrtha “there” refers to Dharmavāpī in the Dharmāraṇya Māhātmya sequence.
After bathing, perform Yama-tarpaṇa, invoking Yama by multiple epithets (Yama, Dharmarāja, Mṛtyu, Antaka, Vaivasvata, Kāla, etc.).