यस्यांशात्तामसाज्जातो रुद्रः कालाग्निसन्निभः । विश्वमेतद्धरत्यंते स पूज्योऽस्माभिरीश्वरः
yasyāṃśāttāmasājjāto rudraḥ kālāgnisannibhaḥ | viśvametaddharatyaṃte sa pūjyo'smābhirīśvaraḥ
From His portion, through tamas, Rudra is born—like the fire of Time at the end—and at the end he withdraws this universe. That Lord (Īśvara) is worshipped by us.
Rājaputra (continuing reply)
Scene: Rudra born from the Lord’s tāmasa portion, blazing like the fire of Time; the cosmos shown at the brink of dissolution—waves, smoke, and collapsing worlds—while Īśvara remains steady and worship-worthy.
Dissolution and transformation (pralaya) are sacred functions rooted in the Lord; worship recognizes Śiva as master of beginnings and endings.
No tīrtha is named; the verse praises cosmic dissolution under divine lordship.
None explicitly; it continues the theological praise supporting Śiva-worship.