Skanda Purana — Brahma Khanda, Shloka 16
स मणिः कौस्तुभ इव द्योतमानोर्कसन्निभः । दृष्टः श्रुतो वा ध्यातो वा नृणां यच्छति चिंतितम्
sa maṇiḥ kaustubha iva dyotamānorkasannibhaḥ | dṛṣṭaḥ śruto vā dhyāto vā nṛṇāṃ yacchati ciṃtitam
That jewel, shining like the Kaustubha and brilliant as the sun—whether merely seen, heard of, or meditated upon—grants people what they desire.
Sūta (deduced)
Scene: The Cintāmaṇi floats or rests on a lotus pedestal, emitting sunlike rays; within the rays appear faint visions of fulfilled wishes—food, healing, protection—symbolic rather than materialistic.
FAQs
Darśana (seeing), śravaṇa (hearing), and dhyāna (meditation) are potent channels through which sacred power bears fruit.
Indirectly Ujjayinī’s sacred sphere; the verse itself focuses on the jewel’s miraculous efficacy.
Dhyāna (meditating on the jewel) is explicitly mentioned, along with the merits of seeing or hearing about it.