इति कथितमशेषं श्रेयसामादिबीजं भवशतदुरितघ्नं ध्वस्तमोहांधकारम् । चरितममरगेयं मन्मथारेरुदारं सततमपि निषेव्यं स्वस्तिमद्भिश्च लोकैः
iti kathitamaśeṣaṃ śreyasāmādibījaṃ bhavaśataduritaghnaṃ dhvastamohāṃdhakāram | caritamamarageyaṃ manmathārerudāraṃ satatamapi niṣevyaṃ svastimadbhiśca lokaiḥ
Thus has been fully related the primal seed of all true welfare—destroyer of the sins of hundreds of births and dispeller of the darkness of delusion: the noble deed of Śiva, the Foe of Manmatha, sung by the gods, ever to be cherished and practiced by the righteous.
Narrator (contextually Sūta/Lomaharṣaṇa in Purāṇic frame)
Listener: Naimiṣāraṇya sages (implied)
Scene: A cosmic hymn-scene: devas in a semicircle singing Śiva’s noble deed; Śiva as ‘Manmathāri’ serene yet radiant, with crescent moon and gaṅgā in hair; darkness of ignorance shown as a dissolving shadow behind devotees; a manuscript or palm-leaf text symbolizing the narrated carita.
Hearing and internalizing Śiva’s sacred deeds becomes a seed of śreyas—purifying karma across births and dissolving delusion.
This verse functions as a general phalaśruti; the immediately preceding narrative context (ending of the adhyāya) frames the associated tīrtha, but the verse itself highlights Śiva’s carita rather than naming a site.
A devotional prescription is implied: to ‘constantly resort to’ (niṣevyam) the teaching—i.e., regular listening/recitation, remembrance, and dhārmic practice aligned with it.