भुक्त्वा समागता ह्यत्र ते यास्यन्त्यन्त्यजां गतिम् । बन्धयन्ति च ये जीवांस्त्यक्त्वात्मकुलसन्ततिम्
bhuktvā samāgatā hyatra te yāsyantyantyajāṃ gatim | bandhayanti ca ye jīvāṃstyaktvātmakulasantatim
After experiencing those results and returning here, they go to the state of the ant’yaja, the outcaste. And those who bind living beings—abandoning the continuity of their own family line—(meet such outcomes).
Skanda (deduced from Skanda Purana narrative style within Āvantya Khaṇḍa)
Scene: A sequence panel: (1) sinners binding animals/people; (2) suffering in hell; (3) return to earth as marginalized outcaste, with a broken household line symbolized by an extinguished lamp or severed family tree.
Cruelty and coercion toward living beings create heavy karmic residue, leading to degradation of one’s condition in future births.
This is within the Revā (Narmadā) section, but the verse itself is ethical instruction rather than tīrtha-stuti.
None explicitly; the focus is on moral conduct (non-cruelty, restraint) as dharma.