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Shloka 88

रुद्राक्ष-माहात्म्य

Rudrākṣa Māhātmya — The Greatness of Rudraksha

इत्युक्तं गिरिजाग्रे हि शिवेन परमात्मना । भस्मरूद्रा क्षमाहात्म्यं भुक्तिमुक्तिफलप्रदम्

ityuktaṃ girijāgre hi śivena paramātmanā | bhasmarūdrā kṣamāhātmyaṃ bhuktimuktiphalapradam

Thus did the Supreme Self, Lord Śiva, declare before Girijā (Pārvatī) the greatness of sacred ash (bhasma), Rudrākṣa, and forgiveness—teachings that bestow the fruits of both worldly well-being (bhukti) and liberation (mukti).

इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक अव्यय (quotative particle)
उक्तम्was said
उक्तम्:
Karma (कर्म)
TypeVerb
Rootवच् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया, एकवचन
गिरिजाग्रेin front of Girijā (Pārvatī)
गिरिजाग्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootगिरिजा + अग्र (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (गिरिजायाः अग्रे), नपुंसकलिङ्ग (neuter), सप्तमी (Locative/7th), एकवचन (singular)
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic particle)
शिवेनby Śiva
शिवेन:
Karana (करण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/3rd), एकवचन
परमात्मनाby the Supreme Self
परमात्मना:
Karana (करण)
TypeNoun
Rootपरम + आत्मन् (प्रातिपदिक)
Formकर्मधारय (परमः आत्मा), पुंलिङ्ग (masculine), तृतीया (Instrumental/3rd), एकवचन (singular)
भस्मरुद्राक्षमाहात्म्यम्the glory of ash and rudrākṣa
भस्मरुद्राक्षमाहात्म्यम्:
Karma (कर्म)
TypeNoun
Rootभस्म + रुद्राक्ष + माहात्म्य (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (भस्म-रुद्राक्षयोः माहात्म्यम्), नपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया, एकवचन
भुक्तिमुक्तिफलप्रदम्granting the fruits of enjoyment and liberation
भुक्तिमुक्तिफलप्रदम्:
Visheshana (विशेषण)
TypeAdjective
Rootभुक्ति + मुक्ति + फल + प्रद (प्रातिपदिक)
Formतत्पुरुष (भुक्ति-मुक्त्योः फलम् प्रददाति), नपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया, एकवचन

Lord Shiva

Tattva Level: pati

Shiva Form: Sadāśiva

Type: stotra

Shakti Form: Pārvatī

Role: nurturing

S
Shiva
P
Parvati (Girija)

FAQs

It summarizes Śiva’s teaching that three Shaiva foundations—bhasma (renunciation and purity), Rudrākṣa (constant remembrance of Śiva), and kṣamā (ego-softening forgiveness)—together support both dharmic living and the ultimate aim of mokṣa.

Bhasma and Rudrākṣa are classic external marks of Linga-centered Saguna Śiva worship; they train the devotee’s body and mind toward Śiva-bhakti, which in Shaiva Siddhānta matures into grace (anugraha) and liberation.

Adopt daily Shaiva observance: apply sacred bhasma (Tripuṇḍra), wear or japa with Rudrākṣa, and practice kṣamā as a vow—supporting steady mantra-bhakti such as the Panchākṣarī ("Om Namaḥ Śivāya").