रुद्राक्ष-माहात्म्य
Rudrākṣa Māhātmya — The Greatness of Rudraksha
शतार्द्धेन युतैः पंचशतैर्वै मुकुटं मतम् । रुद्रा क्षैर्विरचेत्सम्यग्भक्तिमान्पुरुषो वरः
śatārddhena yutaiḥ paṃcaśatairvai mukuṭaṃ matam | rudrā kṣairviracetsamyagbhaktimānpuruṣo varaḥ
A crown is declared to be made from five hundred Rudrākṣa beads, together with an additional half-hundred. A noble man, endowed with bhakti, should properly fashion it from Rudrākṣas.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Significance: Rudrākṣa-ornamentation (mukuṭa) is treated as an external sign of Śiva-dharma, supporting continuous remembrance and eligibility for grace.
The verse teaches that devotion (bhakti) should become embodied in disciplined practice—here, the careful wearing and crafting of Rudrākṣa ornaments as a sacred support for steadfast remembrance of Lord Shiva (Pati) and purification of the bound soul (paśu).
Rudrākṣa is treated as a sanctified aid to Saguna Shiva worship: adorning oneself with Rudrākṣa (such as a crown) externalizes reverence and supports inner concentration while performing Linga-pūjā, japa, and other Shaiva observances.
It suggests a regulated Shaiva practice of wearing Rudrākṣa—specifically crafting a Rudrākṣa crown with the stated count—done “samyak” (properly), implying purity, devotion, and accompaniment by Shiva-oriented japa (such as the Panchakshara, Om Namaḥ Śivāya).