Shloka 4
भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
श्रौतं भस्म तथा स्मार्तं द्विजानामेव कीर्तितम् । अन्येषामपि सर्वेषामपरं भस्म लौकिकम्
śrautaṃ bhasma tathā smārtaṃ dvijānāmeva kīrtitam | anyeṣāmapi sarveṣāmaparaṃ bhasma laukikam
Two kinds of sacred ash are taught for the twice-born—namely, the śrauta ash (prepared according to Vedic rites) and the smārta ash (prepared according to the Smṛtis). For all others as well, there is another kind of ash, known as laukika (ordinary) ash.
Sūta Gosvāmin (narrating the Śiva Purāṇa teachings to the sages at Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Paśupatinātha
FAQs
It establishes that bhasma (vibhūti) is a sanctioned purifier in Śaiva practice, while also recognizing dhārmic eligibility: Vedic/Smṛti-based preparations are emphasized for dvijas, and an accessible laukika form exists for others—supporting devotion with appropriate discipline.
Bhasma is a key external mark (often as Tripuṇḍra) that aligns the devotee’s body with Śiva’s auspicious symbols while approaching the Liṅga. The verse frames which forms of bhasma are proper, reinforcing orderly Saguna worship that can mature into inner purity and contemplation.
Use bhasma suitable to one’s dhārmic standing—śrauta or smārta for dvijas, laukika for others—and apply it reverently (commonly as Tripuṇḍra) as a preparatory act for Śiva-pūjā, japa, and meditation.